• Fine Girl, Big Discernment: Survival Tactics Beyond Words

    I crossed paths with a stranger a few years ago during one of my trips. He had mentioned his age but it didn’t matter to me as I wasn’t looking for anything, though during that meeting I did think, wow, fun company. I thought nothing more of it, we exchanged contacts and that was it. We kept in touch and met less than a handful of times for dinner whilst I was traveling, would connect every now and then over the phone until the conversation started to steer.

    During one of our phone conversations, he mentioned he had something to confess. Says he is older, ten years older than the initial number he had given me, if I am not mistaken. I thought it was weird, and his intention clearly was not pure. Otherwise why would he lie about something so basic yet important and, as a result, possibly put me at a disadvantage.

    Not long after, in came the overdrawn flattery and professing, and when I asked him to elaborate to give me some understanding, he hit me with the “let’s go with the flow and see what happens.” You see, if there is one thing I do not take lightly, it is older people who present as noble while in the same breath try to insult my intelligence. A woman who accepts “let’s just chill and go with the flow” is what you raise your daughters to be. “Let’s go with the flow” is the leftovers you serve your dogs if you keep any, but you have no right trying to offer such absurdity to somebody else’s daughter.

    I was sickened by the patronizing attitude I was met with when I asked for some understanding, which obviously did not match the performative grand language, flattery, and intensity of the sudden pursuit. There was no excuse, as this was someone old enough to know better. So, without wasting another second, I nipped it in the bud, or so I thought.

    A year or so passed, then came a call whilst I was in high spirits. I picked it up, and we became reacquainted. He is going in for the kill again, and I’m thinking, he seems relentless and there are still lessons to be learnt, so why not? I bite, and he is once again full force with the flattery and pursuit.

    Being the practical woman that I am, I go in with a practical test. I introduce something urgent, concrete, not outrageous but solvable, to see whether his proclaimed seriousness translated into actual provision, reliability, or action. He immediately redirected toward fantasy, travel, emotional language, and sexual escalation. Honestly, I should have ended it there again because his behavior in that instant already told me all I needed to know. People reveal priorities through what they enthusiastically move toward versus what they strategically avoid, but that would not have been much fun, so I indulged more.

    I’m observing, salacious demands are being made, I’m playing coy and asking for clarity, and my excuse is I do not want to shoot myself in the foot and assume what is not there. Regardless of my intention, the request was pretty logical, and any well-intentioned person would’ve been more than happy to give me some or any clarity. But here I was being made to feel like the rigid and immature one. What came to mind in that instant was our saying I like to use with a little twist of mine: who mean you well no go stress you.

    Then came the grand discovery, “we’re both adults.” You don’t say! That was closely followed by, “let’s just go with the flow and see what happens,” and one of my other favorites, “We like each other, let’s just chill.” My oh my! By then, I was ready to throw in the towel and admit I wasn’t cut out for these mind games after all. In all honesty, I imagine I was moreso disappointed because a tiny part of me held out hope. I wanted to be proven wrong about everything. Instead, reality struck and the image completely collapsed.

    Don’t get me wrong, my expectations of people are usually quite low. I assume most people are simple-minded and act accordingly. If they manage to rise above that, I’m left thinking, wow, I didn’t know they had it in them. If they don’t, they are simply meeting my baseline. But every now and then, I guess the human in me does come out after all.

    Still, I put my big girl’s boots on, created some space, and let him get comfortable to see what other tricks he had up his sleeves. We were talking, and once again, I found myself listening in complete bewilderment to emotionally loaded words that held absolutely no concrete meaning. He spoke about wanting to give me “all of himself,” wanting to care for my “mind, body, and spirit,” and presented himself as emotionally expansive and deeply intentional, yet every attempt to obtain practical clarity collapsed into vagueness, abstraction, or deflection. And let’s be honest, “let’s go with the flow” sounds entirely ridiculous coming from a grown man with adult children who should at least be intentional about how he treats people.

    It suddenly dawned on me that many people hide behind emotionally aesthetic language because concrete language creates accountability. The moment things are plainly defined, their words can also be evaluated plainly.

    At this point, I’m at my wits’ end. I’ve had enough, and there is no salvaging this. It was clearly ridiculous of me to expect an older, established man to at least be coherent, direct, and self-aware about the dynamic he was hinting at. Instead, he constantly and intentionally oscillated between grand emotional rhetoric and strategic ambiguity.

    It was a rollercoaster, and I was happy to be done with it. But a short while later, another call came through. I answered and listened attentively to his half-hearted apologies when suddenly, the conversation took an abrupt sexual turn. Wasting no time, I reintroduced my earlier test.

    In what I suppose was an attempt to embarrass me, he dropped the “gold digger” question which, in all honesty, was just comical because we both know that no woman my age is looking at a man his age because he is her fairytale prince. And so stripping that delusion away leaves only one obvious incentive. Knowing that he knew that I knew exactly what was happening, his motive for asking that question completely exposed him.

    I didn’t back down. I answered yes and even added a full elaboration to go with my response, pro bono. I suppose my bluntness shocked him because he immediately tried to backtrack, attempting to make light of the very trap he had tried to set. He then pivoted and claimed he was going to give me what I wanted.

    “Give me what I want?” I asked.

    He affirmed it, telling me he would call me back so I could tell him exactly what I wanted from him.

    “Tell you what I want from you?” I repeated.

    He said yes.

    I chuckled, utterly unable to believe the sheer farce and audacity of a man who initially presented as a harmless mentor, then offered friendship, and suddenly wanted intimacy disguised as romantic pursuit, only to turn around and shift the responsibility onto me to define his intentions and do his emotional work. Mind you, at this point, I truly did not believe he could manage to be any more disappointing, but boy, was I mistaken. He could hear the disbelief in my voice, and I imagine that in a desperate bid to salvage the situation, he blurted out that I knew him and that he was “good for it.”

    I told him I did not in fact know him and, as a matter of fact, our actual interaction history did not substantiate that level of certainty either. Less than a handful of dinners, a few long phone calls over several years, and intermittent pursuit are not remotely enough evidence to genuinely “know” someone, especially a potentially married man whose real day-to-day life I have never fully shared.

    In all of this, what broke my heart most was the glaring realization that many naive women would never stand a chance against this person and others of his kind. It is unfortunate, but the reality is that many women are unable to distinguish between emotional language and demonstrated reality. They tend to collapse those two concepts together merely because someone sounds sincere, articulate, generous, emotionally expressive, mature, or is simply their type.

    His “you know me, and you know I’m good for it” was one of the weakest plays in his very basic game because it tried to bypass the very process through which trust is actually built. You see, trust is not declared into existence; rather, it is accumulated through observable behavior over time within a real, accountable context. Only a person’s behavior can expose the limits of their proclaimed intentions, which is why the practical moments often reveal far more truth than the poetic ones.

    Operating with emotional expansiveness while simultaneously refusing to give clarity, attempting sexual access anyway, dodging practical support, and then framing a simple request as potential gold digging creates a very sinister form of psychological whiplash. It is a textbook display of predatory behavior, a calculated mind game disguised as a soul connection, engineered by a predator who weaponizes pseudo-spiritual intimacy just to mask his utter lack of substance and real character.

    This is where many women sadly fail: they get emotionally affected by words instead of analyzing behavior structurally. For a certain class of men, women are nothing but prey, hunted with the sole intention of being devoured by a voracious lust that not even Almighty Mother Nature can slow down. As my people say: fine girl wey no get sense, na in between her legs dey suffer. And so for this reason, discernment for women is not optional; it is instrumental to our very survival if we desire a healthy and meaningful life, one that will not leave us bitter and filled with resentment in our old age.

    For women, vulnerability without discernment is weakness and detrimental to our very existence. Those who cannot evaluate the congruence between words, actions, incentives, and reality are easily destabilized, especially by men skilled at emotional performance. The worst part is that manipulation rarely looks like manipulation at first. Oftentimes, it arrives wrapped in warmth, sophistication, patience, emotional language, perceived wisdom, age, status, or tenderness. Labels like “girl dad” and “doting father,” or proclamations like “everything I’m doing is for my daughter,” become emotionally loaded tools weaponized to work you, and often not in your favor. Yet women are socialized to interpret this expressive language as evidence of sincerity or depth, especially when it comes from older men or men in general who appear polished or experienced.

    This is also why, in spite of my culture and upbringing, an older person will never get automatic respect from me simply because of their age. Life has taught me that old age alone does not produce integrity, wisdom, or discipline. More often than not, it merely creates a more refined and sophisticated manipulator. With time, many people simply become more sophisticated at presentation and not necessarily more ethical.

    Therefore, discernment, which is the ability to separate what sounds profound from what is materially and behaviorally consistent, is the only skill set that can protect women from these ravenous wolves in sheep’s clothing.

    I know it might be hard for some women to recognize, but the truth is someone can spend hours or weeks on the phone with you, speak softly, sound emotionally intelligent, talk about spirituality and connection, praise your mind, discuss destiny and care, and say they want to “pour into you,” while still fundamentally operating from self-interest and opportunism.

    When a man genuinely means those grand promises of care, he can easily explain them in practical, observable terms. True intent is backed by emotional consistency, acts of provision, and a clear effort to improve your life both materially and psychologically. But when someone continually speaks in abstract, emotionally grand language that collapses under scrutiny, it means the feeling they want to create is clearer than the actual reality they are offering because, in the end, clarity usually simplifies while manipulative ambiguity always expands.

    So please, do not fall for the long, philosophical-sounding monologues that sound emotionally deep while remaining structurally weightless, serving as mere smoke and mirrors to cloud your judgment. Feign ignorance if you must and make him explain it to you, because specificity instantly exposes whether substance actually exists underneath the rhetoric.

    Who mean you well no go stress you. In the end, no man who genuinely means you well will approach you with poetic abstraction as opposed to tangible definition. Still, you should sharpen your mind so you can spot their basic game from anywhere and be able to tell them to kick rocks as they are clearly inconsequential to your existence.

    Prior to this, I always thought the most dangerous men were the ones who were obviously reckless, but I now realize I was mistaken. The most dangerous men are those who package selfishness inside gentleness, emotional fluency, mentorship, provision language, or pseudo-depth.

  • Your Desperation Makes You Unattractive

    I cannot stress this enough, but I find it deeply disheartening how some women have idolized relationships and marriage to the point where self respect, discernment, and rational judgment become completely eroded.

    Attraction and respect are tied to choice and self respect, thus once a man has clearly stated that he has chosen someone else, you should absolutely not beg because the situation is no longer ambiguous. There is no confusion and no mixed signals because he has already made a decision. If anything, you should be relieved you are no longer wasting time on a futile journey.

    When someone rejects you and you respond by grovelling or pleading, you signal that you do not believe you have other options or that you are not worth choosing without persuasion. From my experience, that dynamic rarely reverses attraction. If anything, it usually reinforces their decision.

    People can be confused about many things, but choosing a partner is one of the clearest behaviors we have, and his actions already answered the question. The only response that preserves dignity and long term leverage is acceptance and withdrawal.

    This post author also presented herself as a Christian on her page, which made the contradiction difficult for me to ignore. As a Christian, the only things you should be deeply concerned about are your health, your career, your stability, your purpose, and your relationship with God because those are the things that sustain you as a functional adult. Everything else should be approached as an experience you are open to embracing only if it genuinely adds value to your life.

    She also alluded to the fact that she keeps attracting men like this. From my limited experience in life, broken people are often attracted to brokenness because it feels familiar and easier to navigate.

    If you have been attracting the same kind of men all your life, then perhaps it is time to recognize that the common denominator is you, take a step back, and reevaluate your standards and values.

    Perhaps your tolerance for inconsistency is too high in the name of being understanding. Perhaps you ignore red flags because you desperately want things to work. Whatever it is, if the outcome keeps repeating, then something needs to be reassessed.

    I had to learn this myself too, perhaps earlier in life than some women do, but I learned it nonetheless.

    Not long ago, I went ahead with an engagement against my better judgment. The warning signs were not subtle. They were loud and clear from the very beginning. I noticed things that did not sit right with me, but I ignored them, and a few months later, I paid for that decision.

    That one mistake cost me money, discomfort, and emotional strain, all of which could have been avoided if I had simply trusted my instincts. In my bid to be understanding and complacent, I forgot who I was and allowed someone who should never have had access to me to mishandle me.

    That is a pattern I now recognize in many women. The moment you lose your sense of identity, you start becoming desperate to hold onto people or things that should never have had space in your life to begin with.

    There is no reason why a message from someone you are merely dating and barely know should throw you into emotional turmoil, yet it happens when you have already projected meaning, expectations, or potential onto them.

    As a Christian, your faith should ground you in a way that stabilizes your identity.

    Psalm 37:4 says, “Delight yourself in the Lord, and He will give you the desires of your heart.” This does not mean you get everything you want instantly. It means that when your heart is aligned with God, your desires themselves become shaped correctly.

    John 14:27 says, “My peace I give you… not as the world gives.” This is the kind of peace every Christian should aspire to. The kind that is not dependent on who stays or leaves and is not withdrawn when situations change.

    Colossians 2:10 teaches that you are already whole. That means you should not spend your life behaving as though you are waiting for another person or relationship to complete you.

    The minute a person says they have chosen someone else, your only response should be to bid them farewell. The person you deserve should be the one who sees you from day one and continues choosing you every single day after that, until perhaps time changes things, because in the end feelings are not static and even sincere people are still human.

    This is where I also find that many so called churches err, because instead of teaching its congregation how to lead lives that are fulfilling and grounded, they often focus on things that do not add tangible value to their lives instead.

    There is no reason why you should practice your faith as a Christian and still not feel grounded in your wholeness and autonomy as a human being. Your relationship with your Creator should be internalized, consistent, and trusted more than human validation.

    A relationship with God, not your church or your pastor, but an actual relationship with the source, forces hierarchy into your life because it teaches you to choose God’s standards over people’s approval. You become more discerning, more aligned with your intuition, and more capable of walking away the moment you sense misalignment. You become able to reject inconsistency without feeling like you are losing yourself, and relationships then become an addition to your life rather than the foundation of it.

    Do not worry excessively about your age either. This is why I always advise women to focus on their careers and build comfortable lives for themselves. Build your stability, and if a time ever comes when you begin to feel pressure about time, you will have the freedom and resources to do whatever you feel to do independently without waiting on anyone.

    My friends would say, “Coco, you are young so you don’t understand” but I do not think discernment is strictly about age because anyone can become discerning at any stage of life. In my opinion, the only real tragedy about aging is doing so without wisdom.

    So, if you have been fortunate enough to see time in this life, embrace it. Do not allow society make you fearful of aging. Your covenant is with your Creator, not with public opinion. Stay grounded in that and allow God to do what is necessary in your life.

    Wear the armor of your experiences like a badge of honor because you deserve to. With age should come wisdom, stability, and depth of character, and it would be a shame to allow society or any person diminish that for you.

    Isaiah 46:4 says, “Even to your old age… I am He who will sustain you.” God never promised marriage as a guarantee. He promised sustenance, presence, and care through every stage of life.

    Desiring a partner is natural, but your completeness should never depend on one, and the moment you truly understand that, desperation disappears, and so does your attraction to the wrong people.

  • Ghosting or Avoidance, Same Meaning, Not Interested

    I love spending some of my free time online reading people’s thoughts but lately, a lot of the content I have been seeing has led me to believe that many women approach dating with very distorted perceptions.

    I have found that what irritates me most is how many women try to overcomplicate obvious disinterest by hiding behind labels and psychological jargon.

    I don’t know what most people nowadays take dating to be, but to me dating is simply the stage where two people are getting to know each other romantically to see whether they are compatible enough for something more serious.

    At this stage, regardless of whether you two speak for hours daily, whether one of you feels the chemistry is getting stronger or whatever else, it does not negate the fact that you are still getting to know each other and trying to figure out if you want to pursue things with each other romantically.

    So, if either of you pulls back abruptly with silence, it is disrespectful, yes, but it is also as clear as it can be and really needs no further explanation. They say actions speak louder than words, and this is one action that does not need a single word to make it clearer.

    No response is a response. Ghosting is a response, and it says, “I am not interested.”

    If a person is not interested in you, then why should it matter whatever excuse they were going to give for it anyway. It shouldn’t.

    I also don’t like the fact that people are getting comfortable with labelling or diagnosing people’s bad behaviour instead of just accepting it for what it is, but for argument’s sake, let’s go with the “avoidant” label.

    A person can be avoidant and still be uninterested.

    Someone can also be interested and still behave inconsistently because they are avoidant, emotionally immature, bad at communication, or used to dysfunctional patterns. Those things are not mutually exclusive.

    The issue is that from the outside, the result often looks exactly the same. They break promises, do not call, do not text, they disappear and leave you midair.

    With such outcome, the reason should stop mattering.

    Whether he is avoidant, scared, overwhelmed, confused, emotionally unavailable, and or simply not interested, the outcome for you is still lack of effort, lack of clarity, and lack of consistency, and that is all the information you need.

    Screenshot of a woman describing a man who communicated consistently for three weeks, then suddenly disappeared and blocked her without explanation

    There is no world where three weeks is nearly enough to claim to know anyone. In that timeframe, you are most likely meeting their representative version. People are usually still on their best behaviour, still presenting themselves carefully, and still somewhat performing.

    You have not yet seen how they handle stress, disappointment, conflict, boredom, anger, money, family, distance, illness, or real-life inconvenience. At most, you can know enough to decide whether to continue, but you cannot know enough to make grand conclusions about their character, attachment style, or future intentions.

    Thus, you should be observant rather than overly invested early on because you are gathering data, not writing the final report.

    After only three weeks, everybody is still basically a stranger to each other. Therefore, it is a stretch to argue that they “left you for a stranger,” because you were both strangers to him.

    That does not mean you cannot feel disappointed, especially if there was consistency and you were starting to enjoy the connection. However, framing it as though someone abandoned a deep relationship for someone else makes it feel far more dramatic than it actually was.

    Growing up, I used to think most adults were mentally healthy, but my experience as an adult has more than proven that theory to be false.

    I cannot fathom how adults can let someone they barely knew weigh them down so much that they are willing to beat themselves up, let alone bare it all online for public consumption.

    Personally, I am a very respectful person and I expect no less from every person I interact with. Thus, if a man I was entertaining suddenly ghosted me, I would not sit around and try to psychoanalyse their behaviour as that would be counterproductive.

    I would simply accept the reality for what it is. He is no longer interested. He also lacks respect and basic courtesy, and he is not someone I could rely on in bigger situations.

    Once I have such a clear result, I cannot think of any logical reason why I would expect to hear from them again.

    Dating is for observing and collecting information about the person. You should be paying attention to whether they are able to communicate properly and are consistent, how they treat you and how you feel around them, whether their words match their actions, how they handle plans, what their values are, and whether you even enjoy being around them. Basically, you want to see whether you are aligned in some of your core values.

    Dating is not when you should overinvest in potential instead of paying attention to reality, make excuses for bad behaviour, tolerate mixed signals or poor communication, or build fantasy relationships in your head based on who you hope they are rather than who they actually are.

    You should not stop living your life because someone new has appeared. Keep your routines, friends, goals, hobbies, and priorities.

    It is not when you make them the center of your world before they have earned that place. You should not be afraid to walk away when something feels off, unclear, one sided, or emotionally draining.

    You should not confuse chemistry with compatibility because someone can be exciting, attractive, and intense while still being completely wrong for you.

    Dating is not when you try to fix, save, heal, or teach someone into becoming the person you want.

    Most importantly, you should not lose your standards, dignity, or self respect by chasing just because you are afraid to lose someone which, in all honesty, you barely even knew.

    A little discomfort has never hurt anyone, so sit in it for however long it takes. However, letting a situation that should have been nothing more than a period of observation chip away at your self respect is where the real damage begins.

    Once you have been ghosted, there is nothing left to analyse. The behaviour is already clear, the outcome too is clear, and so the only thing left is to accept it for what it is, a man you were entertaining is no longer interested, simple. There is no need for overanalyzing or overthinking it, just keep it cute and keep it moving.

    You do not need closure from a stranger, you do not need explanations, and you definitely do not need to shrink your standards just to make sense of something that clearly isn’t significant.

    Sit in the discomfort if you feel it and be patient with yourself, because the best thing you can always do for yourself is choose your self preservation, your self respect, and your self love over anyone who tries to make you compromise them.

  • Woman, You Were Made Whole

    I’ve been seeing a lot of women online sharing videos of themselves breaking down because they supposedly could not find a partner despite being successful, attractive, educated, or otherwise accomplished. What piqued my interest was their argument that they are well established, fulfilled, and content in their lives, yet still somehow missing this one piece.

    In the same niche, you’ll also find women who come from the religious angle. They claim to be Christian yet are online supposedly begging God for this one thing they claim they are being deprived of. What I never understand is how they fail to see the very blatant contradiction in their logic.

    First off, contentment is a state of internal satisfaction, peace, and acceptance with one’s present circumstances without constantly feeling deprived, restless, or incomplete because of what is absent. Obviously, this does not mean having no desires or ambitions, but rather not allowing unmet desires to rob you of gratitude and joy in what you already have. A content and fulfilled woman would be one who believes that her life is already meaningful, rich, and worthwhile with or without marriage. Thus, it is wildly illogical for anyone to argue that they are content and, in the same breath, cry that they feel incomplete.

    As for the Christian women who post such videos, I shudder when I watch them because Philippians 4:19, Ecclesiastes 3:1, and many other verses in the Bible clearly teach that God does not promise everyone everything they want, but rather what is needed in the season it is meant to come. As one woman proclaimed in the video, she was crying to God to answer her prayers, yet the same Bible also teaches that one should not be like the hypocrites who love to pray standing in the synagogues and on the street corners to be seen by others. Prayer is supposed to be sincere and directed toward God, not toward impressing other people.

    Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately wicked: who can know it?” This is one of my favorite verses in the Bible because it captures human nature almost in its entirety. That verse teaches that we humans are often not as self-aware, pure-hearted, or trustworthy in our motives as we think we are. People can justify bad behavior, deceive themselves, confuse wants for needs, mistake selfishness for love, or convince themselves that something is right simply because they strongly feel it. This is human nature. Yet this is the very same human being from whom we expect undying and everlasting love. Sure, some people get lucky and meet truly great people to walk through life with, but how many of those are really out there in this world?

    Personally, I have met some so-called husbands and I knew deep within me that I would gladly spend the rest of my life all by myself rather than marry such a person, let alone procreate with them. Not to mention the pressure we put on others by expecting them to love and be with us unconditionally just because. Never minding how hypocritical it is to expect such love from a man when we clearly do not give it to ourselves first, which is why some of us can reach every milestone we set for ourselves yet still feel inadequate or incomplete simply because we do not bear the title of a wife.

    I know society has played a number on women, and it is especially true in my home country where patriarchy is the order of the day, and the go-to insult for any young unmarried woman is that she is not in her husband’s house. This is why I can understand when women back home make such videos, but what I do not understand are women who should otherwise be exposed coming online to make the same illogical argument.

    Marriage is not an achievement. A healthy and happy marriage is. Yet the way many women approach the subject often makes it seem far more significant than it actually should be. Personally, I love fine dining and going out to treat myself to a nice meal. I don’t exactly have a sweet tooth, but I do enjoy dessert every now and then. Marriage, in my mind, is like a dessert. If something great is on the menu, I would be more than happy to give it a try. If I end up enjoying it, awesome, and if I don’t, I will pat myself on the back for trying and keep it moving, but whether I try a dessert or not never ruins the entire experience for me because, in the scheme of all things important, it just was not a necessity.

    I also ponder, what if these women who cry online do in fact get married? What if they find the husband they so desire to complete them and it turns out he is not the right man for them, what then? Do they leave the marriage and go back to being incomplete and in search of another, or what exactly? You see, as one starts to think about it logically, the idea immediately falls apart.

    Not every woman will be a wife or mother, and not every man will be a husband or father, and that is okay. Neither of those things will make any of them less than. I have so many male friends who are much older, have never been married, and could not care less. They are just out and about enjoying their lives. Thus, it breaks my heart to see women try to make a mountain out of a molehill just to trouble themselves.

    Parents must teach their daughters that they are enough just by themselves. Last time I was home visiting my family, my uncle sat me down and said, “Uwaeka, I see all you’ve done. You are enough, and I am so proud of you. Don’t go out there and embarrass yourself because of a man. I built this for you and your siblings. You are not without a home or family. Don’t talk too much, just come back home.”

    Yes, I know, my uncle uses words in a very weird way, but I understood exactly what he meant. Your daughters should not be out here in the world feeling like a disappointment despite all they have achieved just because they do not have a man. No. Please, teach your daughters better. Help the girl child.

    Women, please learn to go out and live your life and stop feeling less than just because you do not have a man around the corner to call a husband.

    I am against young girls getting pregnant while they themselves are still children and discovering themselves, but if you are a woman who desires to be a mother and has the means to support yourself, then go do that. There is no need to wait for a man.

    There is so much to do, see, and experience in this short time we are given on this earth for anyone to live half a life just because they are waiting on something that might never happen for them. It breaks my heart to see women so clearly choose to abandon themselves for societal pressure or unrealistic expectations.

    I also believe it is highly irresponsible for any adult to make another human being responsible for their wholeness. Finding contentment means you are satisfied with who you are today, no exceptions. Fine, there can be room for improvement, but it should not mean you are missing a piece.

    People say life is meant to be lived, and I usually understand it to mean that life is not supposed to be spent endlessly waiting for some future milestone before allowing yourself to enjoy it. Do not postpone the happiness you should experience today by telling yourself you will finally be happy when you get married.

    Don’t sit in the corner of your salon pining for something that might never be. Go outside, try something new, travel, learn a new language, read boring books, build friendships, laugh from your soul, eat good food, take care of your loved ones, find your tribe, create memories, take risks, discover yourself, and find meaning in everyday life even if certain desires never happen. Do not put your entire existence on hold just because you are waiting for someone who might not even be out there for you.

    Hope deferred makes the heart sick. This is another beautiful Bible verse that helps keep me grounded. It basically means that when you keep waiting and waiting for something you desperately want, especially for years, it can slowly wear you down emotionally. It can make you bitter, discouraged, restless, insecure, and unable to enjoy the life you already have because your mind is constantly fixed on what is missing.

    That is exactly why it is dangerous to build your entire happiness around one thing. Because if that thing takes too long, never comes, or does not turn out the way you imagined, then your whole emotional world collapses with it.

    You are whole and complete just as you are, with or without a man.

    Be proud of all you’ve achieved and find gratitude in all you have experienced so far regardless of how colorful or colorless it may have been, because the highest love, commitment, and grace you can give to anyone is the one you give yourself.

    Be truly content with the whole and complete woman that stares back at you in the mirror every morning. You may be a work in progress, but that is okay too because, in this university called life, the lesson is lifelong.

    You are enough, just as you are, complete and whole on your own.

  • Peaceful Men Do Not Need To Announce It

    I am super wary of grown adults who go about claiming they want peace as though emotional regulation is something you outsource to other people. I can never fathom men who speak about “peace” as though it is something another person is supposed to hand them, instead of something they are responsible for creating within themselves first.

    Peace, in a practical sense, is emotional stability, predictability, safety, and the ability to move through life without constant chaos, confusion, volatility, or tension.

    Peace does not mean the absence of disagreement because even healthy relationships have conflict. Peace is being able to disagree without screaming, communicate without manipulation, set boundaries without punishment, and resolve problems without everything becoming dramatic or exhausting.

    Thus, you cannot outsource emotional regulation, discipline, communication skills, self-awareness, or conflict resolution to a partner and then blame them when you still feel unsettled. A relationship can add calm to your life, but it cannot manufacture inner stability for someone who has none.

    The problem is that many people who use “I want peace” do so as a vague slogan instead of communicating actual standards or boundaries. In my case, it was just a slogan that meant absolutely nothing. They would go from zero to one hundred in a split second, create chaos at any place and time without warning, and throw tantrums worse than those of a child over the most ridiculous things.

    I immediately recognized that these were not the traits of someone who had peace, let alone someone who genuinely desired it. I called off the engagement, took to my heels, and was gone because, for me, peace was non-negotiable. I did not need to announce it like a town crier. I knew what I desired, and when what I got no longer aligned with that, I made peace with the realization and moved on because my peace is not something another person can negotiate or give to me.

    Peace is not something you beg other people to give you. You create it within yourself first, then you become selective about who gets access to you. If someone enters your life bringing confusion, volatility, disrespect, or constant tension, then they simply do not belong in your space.

    People who genuinely value peace usually act like it. They communicate, de-escalate, take responsibility for their emotions, and remove themselves from situations that bring out the worst in them. They do not go from zero to one hundred whether in public or private, and then act as though everyone else is the problem.

    You cannot demand peace from someone else while living chaotically yourself. Real peace is not helplessness, passivity, or expecting a man or woman to regulate your emotions for you. It is knowing what you will and will not tolerate, choosing people who align with your values, communicating clearly, and leaving situations that constantly disrupt your well-being.

    Emotionally regulated adults do not usually walk around loudly demanding from others what they refuse to cultivate within themselves, and from my experience and those around me, the men who go about yelling that they want peace are usually the very people who have no idea what peace means.

  • I Regret It All

    This is all my buddy had to say while we sat through dinner. She regretted doing this, she regretted doing that, she regretted this and that, and she wished they had never met. I sat there watching her hurt but sadly could not do anything to ease her pain. The truth was she had proceeded on this journey against my better judgement.

    I understand it can be difficult to see things clearly when you are in the middle of something. But looking in from the outside, it was clear as day she was never going to attain anything meaningful on this path.

    She first came to me saying she wanted something from him, something that would make the dynamic equal, fair, and practical for her. His response was consistent; he was not willing to meet that condition, however he still wanted access. I told her there was her exit. They were clearly not compatible and probably will never be, so she should nip it in the bud.

    He would call with sweet words of nothing, promising to compromise, and she would get carried away. It would not take long again before he would renege and they would be back to arguing about the same silly thing.

    The truth was he did not refuse because he lacked the capacity. No, he simply did not want to. So they ended up spending most of their time bargaining.

    From the very beginning I Told her that repeatedly allowing someone to reopen a settled position weakens your power because it destroys credibility, commitment, and leverage. These are the mechanisms that create bargaining power in negotiation theory.

    Power in negotiation comes from credible commitment

    One of the most important insights in negotiation theory is that power often comes from being able to commit to a position and make that commitment believable. Economist and Nobel laureate Thomas Schelling showed that negotiators gain leverage when they make it clear that certain conditions cannot be moved.

    In simple terms, a commitment works like a boundary.

    “This is my minimum condition.”

    If the other party believes you will walk away when that condition is not met, they must negotiate within that boundary. Once they believe you cannot be pushed further, your leverage increases because the limits are clear.

    Repeated renegotiation destroys commitment credibility

    The moment someone repeatedly renegotiates a boundary that was already stated, the other side learns something important. The boundary was never firm.

    Game theory describes this as a loss of credibility. If someone threatens to walk away but repeatedly stays, the threat becomes a non credible threat. The other party now understands that the line can be moved if enough pressure is applied.

    At that point the dynamic changes. They stop negotiating with what you say and start negotiating with what you actually do.

    Repeated renegotiation trains the other person to push harder

    From a behavioral standpoint, the pattern creates a reinforcement loop.

    They push beyond your stated boundary, you eventually renegotiate, they learn pushing works.

    Over time the negotiation anchor shifts entirely in their favor. What started as your condition slowly becomes a suggestion rather than a requirement.

    Once someone learns that pressure eventually produces concessions, they have every incentive to keep pushing.

    I told her she had already lost the moment she allowed the same position to be renegotiated over and over again. She argued that he was interested enough to keep speaking, so she wanted to hear him out. I told her that if she had already made her position clear once, and if it mattered enough to him, then he would have already adjusted to accommodate her.

    The fact that someone keeps trying to renegotiate does not mean they are afraid to lose you. On the contrary, it often shows they believe they still have an upper hand and may eventually be able to change your mind.

    She argued that he was not that manipulative. I asked how she could possibly be so sure when she had only just met this person. But the reality is that when someone avoids resolving a practical disagreement and instead tries to persuade you emotionally, they are engaging in manipulation. Whether that manipulation is intentional or not can be debated, but it does not change the mechanism at the core.

    Safe to say my attempts fell on deaf ears as we sat through this dinner. I was tempted to say I told you so, but as emotions were running high I imagined she would not see the humor in it. I am very patient, so I will wait for the day when I can tease her about it.

    Nevertheless, as I said to her, regret after an intense situation like this is extremely common. When the emotional storm settles, the mind starts replaying events and asking why did I do that or why did I open that door. That does not mean you were foolish or weak. It simply means you are reflecting on choices after seeing the outcome.

    When people look back on situations that mixed attraction, vulnerability, and conflict, the brain tends to compress everything into one harsh conclusion. I should never have done any of it. In reality decisions are made in the moment with the information and emotions available at the time. At that moment she saw someone who showed interest, who was attentive, and who made her feel wanted. Those signals can easily pull someone into giving time, energy, and openness.

    The part that hurts now is the mismatch between what she expected and what actually happened. She expected that if she opened herself up, spent time with him, cooked for him, and were intimate, he would reciprocate in a meaningful way, especially knowing she was struggling. When that did not happen the way she had hoped, everything she invested in the connection started to feel wasted.

    But experiences are rarely as absolute as regret makes them appear. What she gained from this situation is information about her boundaries, about what she needs from someone before becoming involved, and about the kinds of dynamics that do not work for her. Those insights may not feel valuable in the middle of anger and regret, yet they often shape stronger decisions later.

    Personally, I am glad she did not listen to me and did it her way anyway, because some things can be taught but others must be learned through experience. My motto is not to live a mistake free life, only to make sure the same mistake does not happen twice.

    It is perfectly fine to be mistaken about a situation. You can acknowledge that opening that door did not lead where you hoped without turning it into a verdict against yourself. When feelings are intense the healthiest thing is often to give yourself time rather than forcing meaning immediately.

    The regret will likely soften once the emotional intensity fades and the experience becomes just one chapter in a much longer story of your life.

    For the moment, it is enough to recognize that the experience hurt and that you wish it had gone differently. So if you have ever gone through something similar, do not wear the armor of regret. Wear the armor of a soldier who has earned a stripe. Take that lesson with you and let it guide you as you navigate the rest of your unfolding beautiful life.

  • Never Say Never

    “Remember when you said this could never be you?”

    That thought crossed my mind as I sat on a park bench after work, watching people pass by and reflecting on how life has a way of humbling even our strongest certainties.

    In that moment, I suddenly remembered the many discussions ten year old me had with my grandmother. I would never see things from her point of view and would always insist that if I found myself in certain situations, I would behave differently. I was convinced my morals were fixed and that certain lines were simply not lines I would ever cross.

    She would laugh and say, “Uwa, never say never.”

    She told me that with my very limited experience on this earth at the time, I could not be so certain about what I would or would not do in any situation. She said that not many things in life are set in stone, and that when the vicissitudes of life appear, there is no telling how a person might react. Then she would hit me with one of her favorite proverbs:

    “What an elder sees while sitting down, a child will never see even while standing.”

    It used to irk me so much when she said that because I did not really understand what she meant. Back then it felt like she was dismissing my certainty. I believed I knew myself well enough to say exactly what I would or would not do.

    But sitting here now as an adult, it is clear as day what that proverb truly meant.

    Back then the younger version of me believed my morals were fixed and immovable. But in my inexperience, I failed to leave room for the difficulty that often comes with adulthood. Some of us grow up in good homes and are raised with the wisdom of the people who brought us into this world, yet despite our upbringing there is still no manual for life. Eventually we step out into the world and must find our own way through it.

    When I was young, naive, and comfortable, I underestimated how much hardship, desperation, and even the fear of losing out can influence a person’s choices. As I sit here reflecting, I find myself thinking about all the lines I once said I would never cross, yet somehow I did. Sometimes it was not even out of desperation. Many times it was simply because I was too weak, or too impatient.

    The truth is that there is a huge difference between moral ideals and lived reality, and a ten year old and many young adults simply cannot see that yet. I believed I would never cross certain lines because my life had not yet forced me to confront difficult tradeoffs. But as I have accumulated more experiences as an adult, I find that I have moved significantly from judgment to understanding, because I now realize just how complicated circumstances can become.

    The shift from youthful certainty to the unpredictability of life has been a humbling one. I have never been someone who judges others for situations I have never experienced, but truly, there is no telling how far someone might go when faced with unimaginable circumstances.

    Perhaps that is why my grandmother always said what she did.

    Never say never.

    Because what an elder sees while sitting down, life will eventually show you when you are standing.

  • Reading What Isn’t There
    The Problem Isn’t the Rules, It’s the Projection

    I love watching certain debates because I am endlessly fascinated by how people can read the exact same text and somehow come away with completely different interpretations. Interpretive divergence is one of those things I never get tired of observing, and this is a textbook example of it.

    Someone took the above screenshot of a mother’s story in which she outlined the boundaries she set for her twenty-year-old daughter who had returned home after dropping out of school. For reasons that remain unclear, the post was flooded with women who seemed to take issue with those boundaries. I read the mother’s post with an open mind and, while a few points were arguably debatable, I found nothing particularly outrageous about most of what she stated and left a comment to that effect. What followed was fascinating, not because people disagreed, but because most of the replies had very little to do with what was actually written and far more to do with what responders projected onto the situation. Given that the app rewards speed, outrage, and misreadings, I decided to address some of those responses here.

    I found this argument particularly interesting because it relied almost entirely on additions to the story that were never implied in the mother’s original text. To begin with, the mother never wrote anywhere that her daughter was forced to eat leftover food; she clearly stated that the daughter was to eat only the meals she prepared, and she even provided context by mentioning that they have a large family. If anything, the only reasonable inference from that passage is exactly what was stated verbatim: eat what I cook and do not touch other people’s food, so how one jumps from that to the conclusion this commenter reached is genuinely bewildering to me.

    As for putting myself in the twenty-year-old’s shoes, I absolutely can. I grew up in a household like this, where the door was locked at eight in the evening without exception, we stayed in and studied, and when there was electricity we could watch a little television, but once it was nine-thirty everything went off and we all went to sleep. My six-year-old sister and I slept so well that we routinely woke up at four or five in the morning to study and prepare for the day.

    I genuinely do not understand what a young adult with no job, no school, and all the time in the world needs to be doing past ten at night that could not be done during the day. Also, given that she has just dropped out of school, having friends over should reasonably be among the lowest priorities while she is meant to be stabilising and figuring out her next steps.

    I received a large number of responses along these lines, and it became immediately clear that many of the people making them had little understanding of how the labour market actually functions, so it is worth grounding this realistically. Online hiring dominates corporate roles, office jobs, and larger organisations, as well as higher-end hospitality groups with structured HR processes, all of which typically require education, experience, or at the very least current enrolment in school for internships, conditions the twenty-year-old in question clearly does not meet.

    By contrast, fast-food establishments and small, independently owned restaurants or local businesses still hire primarily in person worldwide, especially for entry-level roles such as cashier, server, dishwasher, line cook, or kitchen helper. Given the daughter’s situation, the expectation that she job-hunts during the day is not unreasonable at all, because being unemployed and out of school means she actually has time to apply, follow up, interview, train, and build skills during regular hours, none of which requires being online past ten at night.

    I see nothing wrong with trying to help a young adult maintain structure within a household. Personally, I was very lazy growing up and hated doing chores, and my elders often had to force me to do them, which at the time I interpreted as mistreatment. Having since lived in four countries and shared space with over forty flatmates from different backgrounds, I now feel nothing but gratitude for that upbringing.

    As I acknowledged in my response, drug testing without prior history does feel excessive, but we simply lack sufficient context to speculate meaningfully. What is not unreasonable is expecting someone to maintain a clean space and stay away from drugs, because those habits build discipline and stability and are better understood as protective rather than punitive, making it difficult to see how encouraging either could reasonably be considered harmful.

    Discipline does not require moral failure, nor is it punishment for wrongdoing; it is simply structure introduced when direction is missing, which is precisely the situation here. Support and discipline are not opposites, and it is shallow to assume that love must always look like affirmation and softness, when in reality support often includes expectations, routines, and limits, especially when someone has become dependent again. Teaching young adults accountability and responsibility during periods of dependence is preparation, not abuse, and there is no need to invent hidden motives or cruelty to acknowledge that.

    Whether the mother was paying tuition or the daughter took out loans is beside the point, because education still matters, as does not wasting time or money while figuring out the next step. Dropping out does not suddenly make structure unreasonable; it usually makes guidance more necessary. Valuing education and expecting accountability are not in conflict, since one can believe school matters while also believing that stepping away from it requires a plan, routine, and responsibility during regrouping.

    I get tickled when people like to pretend that life is linear when it clearly is not. People do not develop on a perfect schedule, and parenting is not a task that ends at eighteen. Thus, a child needing structure at twenty does not automatically indicate parental failure. More often, it means circumstances changed, and in this case college did not work out, which altered the situation and therefore requires guidance to adapt as well.

    Being welcomed back home is absolutely not proof of failure; on the contrary, it is evidence of a safety net, because a failed parent would have shut the door, whereas a present parent says you can come back, but this house runs on expectations. That is neither punishment nor abuse, and the idea that discipline should exist only in childhood ignores the reality that many adults rebuild discipline later in life through retraining, rehabilitation, probation, or mentorship, none of which implies someone was irredeemably failed as a child but simply that growth is ongoing.

    As I stated earlier, nothing about what this mother said sounds reckless or hateful to me. She sounds consistent, firm, and clear about responsibility, and while she is not abandoning her child, she is refusing to absorb the consequences of another adult’s choices, which makes people uncomfortable because it removes the comfort of blame-shifting. Much of the outrage reads as projection, because people hear boundaries and immediately translate them as cruelty after becoming accustomed to chaos being framed as love. Confusing endless accommodation with good parenting while ignoring that this mother is also protecting her household, her minor son, and herself is an intellectually careless way of reading the situation.

    Most reactions appear rooted in the loss of unlimited freedom while remaining financially dependent, yet the reality is straightforward: adult autonomy comes with adult responsibility, and if you need shelter and support, there will be rules, because that is how every functional system operates. The outrage therefore says far more about people’s relationship with boundaries than it does about the rules themselves.

    The world is not as gentle as people online like to pretend it is, since employers, bills, and deadlines do not pause for emotions, and people who are never taught discipline often suffer the most once parental protection is gone. Raising someone with structure, routine, boundaries, and accountability is a long-term form of kindness that may feel uncomfortable in the moment but proves protective over a lifetime, because teaching your child how to function in reality is far kinder than shielding them from consequences and calling it love.

    I also received many ugly replies, which I will not be sharing here, claiming the daughter was being abused and would be traumatised. Trauma and abuse are real, and many people carry wounds that take years to untangle, but the conversation derails when trauma is treated as a permanent exemption from accountability. Pain may explain behaviour, but it does not excuse harm, and when explanation replaces responsibility, we end up implying that whoever was hurt first is entitled to keep hurting others indefinitely.

    Healing does not mean pretending nothing happened; it means acknowledging what happened and taking responsibility for what comes next, because when someone builds their identity entirely around being wounded, they begin to see brokenness everywhere, not because it is always present but because that is the only lens available to them.

    There is a difference between compassion and coddling: compassion says I see your pain and still expect you to act like an adult, while coddling says your pain means you never have to grow. One leads somewhere, the other keeps people stuck, and at some point adulthood arrives, whether one is ready or not. So you either do the work or you keep bleeding on people who did not cut you, and no amount of therapy language, spiritual framing, or internet validation can change that.

    The people reducing this mother to bitterness or cruelty are revealing far more about themselves than about her. We should be able to disagree with someone’s approach without losing proportion or decency. To me, she sounds like a mother who understands that love without accountability is not love, but avoidance dressed up as compassion.

  • I listened to the excerpt from the screenshot above that was shared of Stephanie Ike’s sales pitch disguised as sermon, and it was nothing more than a saleswoman trying to advertise herself in the way she wants to be addressed and perceived.

    The most abused stance by Nigerian pulpit hustlers who parade themselves as preachers is the idea that believers must never question them because of their so called spiritual authority, and that being “anointed by God” places them above reproach by men and answerable only to God.

    The problem with this claim is that spiritual authority in the Bible is service under God, not dominance over people. Anointing is a calling to sacrifice, not a license to exploit people. Thus, any man who claims divine authority but lacks compassion, humility, and accountability is contradicting Scripture itself.

    Spiritual authority

    According to the Bible, spiritual authority is not a title, a pulpit, immunity to criticism, or popularity. It is delegated responsibility under God to serve, guide, and protect people in truth and love.

    Matthew 20:25-28 contrasts worldly authority with kingdom authority and makes it clear that anyone who wants to lead must become a servant. We can thus argue that authority is validated by responsibility, not control.

    The Scripture also gives clear markers of genuine spiritual authority, which include:

    • Submission to God’s word rather than personal revelation that contradicts Scripture. Galatians 1:8
    • Accountability to other believers, not isolation or immunity from questioning. Acts 15:1-22
    • Protection of the vulnerable, not exploitation. Ezekiel 34:2-4

    The Bible consistently teaches that spiritual authority never bypasses conscience, reason, or moral law.

    Anointed man of God

    In the Bible, anointing simply means being set apart by God for a specific task. It does not mean moral perfection, financial entitlement, or unquestionable status.

    In the Old Testament, kings and priests were anointed with oil as a symbol. 1 Samuel 16:13

    In the New Testament, physical oil is replaced by the Holy Spirit, and the anointing is not limited to an elite class. 1 John 2:20

    The Bible never teaches that anointed people are beyond correction.

    Anointing does not equal approval of every action. It means greater responsibility under stricter judgment. James 3:1

    “Do not criticize them” or “leave them for God”

    The Bible explicitly permits and commands the correction of spiritual leaders. Public error requires public correction.

    Paul openly rebuked Peter, an apostle, in front of others when Peter acted hypocritically. Galatians 2:11-14

    Nathan confronted King David over adultery and murder. 2 Samuel 12:1-9
    David was anointed, yet God approved the rebuke. If David was to be left to God alone, Nathan would never have been sent. God chose a human instrument to confront him.

    Jesus publicly condemned Pharisees and teachers of the law for hypocrisy, greed, and abuse of authority. Matthew 23:13-33

    Believers are instructed to examine teachings, not accept them blindly. Acts 17:11

    Elders and leaders are not exempt. When a leader persists in sin, rebuke is to be done publicly so others may fear. Christians are not called to silence. They are called to accountability.

    The Bible does not forbid criticism. It forbids slander, lies, and malicious intent. Exodus 20:16. Ephesians 4:25. Truthful correction aimed at righteousness is never condemned.

    “Touch not my anointed”

    Another favorite silencing tactic is “touch not my anointed.”

    Psalm 105:15, is frequently quoted by Nigerian pulpit hustlers without context as a warning against questioning or criticizing them. In Scripture, however, this passage refers specifically to physical harm against God’s covenant people during their migration. It was a prohibition against violence and persecution, not against moral evaluation, doctrinal testing, or verbal correction.

    At no point in Scripture is “touch not my anointed” used to shield anyone from accountability, rebuke, or correction. If it were, the entire biblical record would contradict itself.

    David refused to physically harm King Saul because Saul was anointed, yet David still acknowledged Saul’s disobedience and God’s rejection of him as king. Respect for office did not mean denial of truth.

    Prophets repeatedly confronted anointed kings, priests, and leaders throughout Scripture. If anointing meant immunity from being confronted, then Elijah, Nathan, Isaiah, Jeremiah, and others would have been guilty of violating God’s command. Instead, they were acting in obedience

    The misuse of this verse functions as a fear tactic. It is designed to intimidate believers into silence by implying divine punishment for discernment. An idea which is foreign to Scripture. God does not threaten His people for telling the truth. He disciplines them for ignoring it.

    Touch not my anointed” was never a command to protect corrupt leadership. It was never a gag order against truth. It was never a prohibition against testing doctrine or confronting sin.

    When this phrase is used to shut down questions, silence criticism, or intimidate believers, then you can be certain that is a wolf in sheep clothing trying to weaponize the Scripture.

    What the Bible teaches

    The Bible does not teach silence in the face of wrongdoing. It teaches responsibility. It also makes clear that spiritual authority and anointing do not cancel accountability.

    Christians are not called to judge others to condemnation, but they are commanded to call out false teaching when it appears, especially when it is public and harmful. When a so called preacher insists that their wrongdoing should be left to the God who called them, any believer grounded in Scripture should immediately recognize this as false teaching. It is therefore a responsibility to confront it, lest others in the crowd who do not know any better are led astray by lies.

    The scripture is clear, truth is judged by God’s word, not by titles or office. Believers are instructed to test every spirit, to examine teachings carefully, and to reject any message that contradicts the gospel, even when it comes from someone claiming divine authority. 1 John 4:1, Acts 17:11, Galatians 1:8.

    The idea that humans must never question or confront leaders because God called them does not appear anywhere in Scripture. The Bible does not also restricts discernment or correction to prophets alone.

    Biblically, reform rarely came from the dominant religious class or the elite.

    • Elijah confronted corrupt prophets.
    • Micaiah confronted royal prophets.
    • Jesus confronted the religious establishment.
    • John the Baptist confronted spiritual leaders from outside the system.

    The pattern in the Bible is consistent. When institutions rot, God raises voices from the margins. These voices are often uncomfortable, unpopular, and accused of rebellion, yet they are repeatedly shown to be aligned with truth.

    Silence in Christianity is not neutrality, it is disobedience. Ezekiel 33 teaches that failing to warn makes the watchman accountable for the harm done.

    When preachers are corrupt, they are disqualified as moral authorities rather than shielded from scrutiny. Calling out false preachers and false teachings is not arrogance. It is obedience when done truthfully, soberly, and without personal gain.

    Blind leaders lead blind followers into destruction. The Bible does not say wait for God to fix it. It says do not follow them. It also does not say leave false preachers to me. It says expose lies spoken in God’s name. Thus, any leader who forbids questioning or criticism is contradicting the very Bible they claim to preach.

    God never leaves truth undefended because leaders failed. He calls ordinary believers to stand for it. So when corruption rises in churches, the Bible commands you to expose it. Calling out wrongdoing in the church is not rebellion. It is obedience and the practice of what the Bible teaches.

  • Liberation Without Consent Is Still Oppression
    Hand resting beside the book The Tragedy of Victory by Brigadier General Godwin Alabi Isama, reflecting on the Nigeria Biafra civil war and its legacy
    History remembered, not imagined.

    In 2017, Nnamdi Kanu claimed that while in custody he rejected proposals that would limit his dream for Biafra to only the five Igbo states. He also claimed that he insisted that any new Biafra must include other so called oppressed nationalities outside the Igbo speaking areas, including every group within the former Eastern Region that once fell under the old Biafra territory.

    For some historical context, the Eastern Region was created in 1954 when Nigeria, under British occupation, adopted a federal constitution known as the Lyttleton Constitution. That constitution reorganized the country into three main regions with significant autonomy: the Northern Region, the Western Region, and the Eastern Region.

    In essence, the Eastern Region existed from 1954 until 1967, when it was dismantled by the federal military government shortly before the civil war. Thus one can understand why I can never take anyone who tries to frame 1954 as our beginning seriously.

    I also always found his claim and overall stance on the subject to be detached from reality because I know for a fact that in the AkwaCross region a good majority of the natives are not interested in this idea. You might find a handful of uneducated people repeating beer parlour arguments, but the overwhelming majority of our people do not entertain the ideology even as a joke.

    Unlike many of the young “Biafra” supporters today, I was not born and raised in Lagos or any other faraway city. I was born at home and spent a significant part of my life in my hometown. I lived in the village with my Annang grandmother whose brother died in the civil war. I attended town hall meetings with my grand uncles. I sat through those same meetings with my Efik and Ibibio grand aunts and uncles, moving between Cross River and Akwa Ibom. So when people talk about being a daughter of the soil, that is exactly who I am. I know what my people think, and our stance on this ideology has not changed since nineteen sixty seven.

    So to hear someone who knows absolutely nothing about us speak publicly as though they were advocating for us is not only ridiculous but genuinely laughable. What makes it even more absurd is the double standard that plays out every time the subject comes up.

    During the onset of the Biafran project my people protested loudly. We did not want any part in it. Our voices were drowned out and we were bullied into a conflict we never desired. Our identity, history and political priorities have always been different. Support for Biafra has never been uniform. It is not something that all southeastern or Niger Delta communities collectively support. This is why it is baffling that the same people who claim to be fighting for the voiceless are the ones drowning out the very voices they claim to defend.

    People love to insist that we must join this or that movement, but that narrative is false. The combined AkwaCross region covers about twenty seven thousand square kilometres and holds between six and nine million people. That is comparable to or larger than several independent nations. Nobody has the authority to speak as if we are some tiny appendage waiting to be attached to a project we never subscribed to.

    More importantly, if the Biafra campaigners truly have the formula to build a successful multiethnic nation, why not apply it right now? Why wait until after secession? Why try to create a smaller version of the Nigeria we already struggle with?

    During the onset of the Covid pandemic, I joined a Biafran group online out of curiosity. I wanted first hand insight into their ideology. Sadly, it was a waste of time filled with gaslighting and people who could not handle simple questions.

    The most common response I heard was the same empty line. Let us get out of Nigeria first and then we will decide how things should work. That alone convinced me that the entire idea is built on sand. When someone refuses to answer clear questions before a serious decision, it is not deep strategy. It means there is nothing real behind the offer, or they assume the other party is too naive and stupid to demand clarity.

    Any movement that claims to understand how to build a peaceful multiethnic nation should demonstrate it now. Respect for neighbours is the first test, and they have failed it every single time.

    When a movement says we will sort it out after independence, that is not leadership. That is avoidance. It means there is no concrete plan or a defined structure. It also means no respect for the people they want to drag along. Serious liberation movements draft constitutions before independence. They negotiate territory before independence. They clarify governance and identity before independence. Any group that avoids these steps is not seeking partnership. They are seeking control.

    If people cannot show integrity now, cannot recognise boundaries now, cannot accept no now, cannot listen now, and cannot negotiate now, nothing magical will happen the moment a new flag is raised. A passport does not fix character. Leadership failures do not disappear just because a new flag has been raised. Deep conflicts do not evaporate. An exclusionary or tone deaf mindset will simply reproduce itself in any new country.

    People in the AkwaCross region made our position clear in the nineteen sixties and still got dragged into a conflict we did not initiate. Our voices were drowned then and they are drowned again today. That alone exposes the flaw in the ideology. You cannot preach freedom while denying others their own right to self determination. You cannot claim liberation while forcing people into your dream. That is not freedom. That is domination with a new name.

    If someone cannot clearly state what we stand to gain, what our autonomy will look like, what our cultural protection will be, how political representation will work, how resources will be shared or how disputes will be resolved, then they are not offering a partnership. They are offering submission. People who genuinely want allies negotiate early and openly. People who wait until you are trapped are seeking power, not unity. Also, if they truly had a working formula for nation building, we would have already seen evidence of it.

    Regardless, I still support every genuine self determination movement at home and abroad. People deserve the right to choose their future. But my people will never leave Nigeria only to recreate a smaller Nigeria somewhere else. I will not sit with folded hands and watch my people fall into a pit that’s been dug for us, that will never happen.

    That said, Nnamdi Kanu was very recently sentenced to life imprisonment. And although I strongly disagree with his rhetoric because it often harms the same minority groups he claims to defend, I cannot pretend not to see the injustice here. Nigeria has individuals who have committed far worse offences and they continue to walk free. The fact that Nnamdi Kanu faces this level of punishment while others enjoy impunity continues to expose the long standing imbalance in Nigeria’s justice system.

    You do not need to support his ideology to recognise when the law has been used selectively. You do not need to agree with him to acknowledge that the punishment does not reflect the principle. This unevenness is one of the reasons Nigerians are losing trust in the state. Justice should be equal. Justice should never depend on who is in power or which groups are politically convenient to silence.

    I do not support his vision for my people, but I will always stand for fairness. A country that applies justice selectively is a country that harms itself. If Nigeria is ever going to hold together with dignity, equal treatment under the law must be the foundation. Anything less only deepens the fractures we already live with.

  • Food Has a Passport: Africa Is Not a Kitchen
    A Traveller’s Perspective

    I do not understand why people always have so much misconception when it comes to anything African. My colleague kept inviting me to an “African” restaurant they found and wanted to try. I refused for the longest time because, as I mentioned to them, I did not know what African food meant. So I told them that whenever they figured out what country the food actually came from, they should let me know and I would decide if I was interested. They failed this very simple task, and I eventually got tired of being bugged, so I finally went with them.

    Der Elefant, Warsaw – Polish kitchen

    When the food arrived, I mentioned that the chef was definitely Yoruba. They were surprised, so I explained that it was because of how the melon soup looked and the garlic and ginger I could taste in the jollof rice. It was not a fulfilling experience for me, not because the food was not good, but because I was simply not in the mood for that kind of taste.

    I will elaborate. I am from the South of Nigeria, and even though we share common foods with many parts of the country, our cooking methods and ingredients differ so much that you never get the same result even when making the same dish.

    For instance, ginger and garlic are almost alien to us in the AkwaCross region. We do not use either of them in our stews, not in our rice dishes, and definitely not in our soups. We may use ginger sparingly in drinks and both ingredients sparingly in meats, but the majority of the time we do without them. As a result, many of us from that region are not accustomed to that taste in our meals.

    Spicy chicken butt with African basil and lemon basil
    Spicy grilled pork, Street Vendor Uyo

    We also do not use bell peppers or tomatoes in our soups. As for locust bean, there might be a soup or two that require it, but for the most part we do without that too.

    Basically, apart from fermented cassava, we do not use ingredients with strong aromas that can overpower our meals. That is not to say there is anything wrong with it. It is simply different for us.

    African basil and lemon basil are to us what garlic, ginger, and locust bean are to other parts of Nigeria. In the AkwaCross region, pork meat is also a major part of our diet and culture. This is why you will find a wide variety of pork joints and street vendors across the region. No matter where you start from, you will not have to walk far to find very delicious spicy roasted pork.

    I grew up eating this and I absolutely love it. Spicy roasted pork is one of my favourite street foods. That and drinking coconut water are some of my favourite things to do when I visit my hometown.

    It is a part of me now, which is why I can never relate when I speak with people from other regions of Nigeria and they say you eat pork, eww. I feel the same way about garlic and ginger in soups or rice, but you would never hear me say it aloud to anyone.

    So imagine this. If culinary experiences can be so different and significant among people within the same border, how much more among people across fifty four distinct countries.

    White Horse Oyster Bar, Edinburgh – Scottish kitchen

    It turns out the restaurant my colleague invited us to actually had Nigeria in its name, yet they still called it an African restaurant. And this was not the first time someone invited me to an African restaurant only for me to arrive and find that the so called African restaurant had very specific identifiers that anyone desiring could’ve noticed with ease.

    I had a similar experience in Hamburg a few months ago. My host wanted to treat me to some African food. I was slightly irritated but I obliged without making a fuss. When we arrived, it was an Ethiopian restaurant that did not only state the country clearly, but also highlighted the specific region in Ethiopia where the menu came from.

    I had beef in peanut sauce with a swallow that I imagine was made from potato, but for some reason was listed as fufu on the menu. As far as I know, Ethiopians do not have a food in their national cuisine equivalent to West African fufu, and they do not traditionally eat fufu.

    I can understand wanting to cater to a wider audience, but what I do not appreciate is Africans reinforcing the same harmful generalisations that blur the richness and diversity of our flavours.

    The same thing happened in Berlin. My bestfriend offered to treat me to African food, yet the moment we arrived the sign right in front of us clearly read Sudanese kitchen.

    Kilimanjaro, Berlin – Sudanese kitchen

    I would like to point out that fufu is not an umbrella term across Africa. Fufu is usually made from cassava and thanks to our Ghanaian neighbours, plantain too. That is it. The correct umbrella term for the starchy balls you dip into soups at many West African restaurants is swallow. This means that if it is not made from cassava or from cassava and plantain, then it should not be called fufu. If you are not sure, you can simply call it swallow.

    Calabar Zone, London – Nigerian kitchen. Dish: Mbukpauyo (wild mango seed) soup with poundo yam swallow

    I love dining out, and in all my experiences, no one has ever invited me to a European or a North American restaurant. It is always specific. Italian, Greek, Turkish, and so on. Restaurants are clear about who they are because their identity matters. And I like to think that people understand that the specificity is part of the experience. Which is why it continues to stand out that African cuisines are the ones people collapse into a single vague category.

    True education encourages understanding and critical thought across various domains, with no need to anchor everything to western culture. And so it is rather disappointing when individuals who regard themselves as educated still approach Africa with such a narrow and ethnocentric lens. But that also shows that the ideas people hold about African food are often shaped less by knowledge and more by longstanding assumptions.

    Yet regardless of where I travel to, I always find that people are proud to state exactly who they are through their food. That clarity is part of the experience and part of the respect. This is why it saddens my heart that African cuisines are so often denied this same level of recognition.

    Butchery & Wine – Steakhouse

    I believe the most meaningful change begins with small acts of clarity. When you know better, you speak better, and when you speak better, you help others see the world with sharper eyes. Food carries history, memory, geography, and identity, and it reminds us that cultures are not monolithic. They are textured and rooted in real places with real people.

    Willa Biale – Ukranian kitchen
    Kuytu Balik, Istanbul – Turkish seafood kitchen
    Polish seafood kitchen
    Street Vendor Istanbul – Boregi
    Summerhouse London – British seafood kitchen
    Tarihi Kalkanoglu Pilavcısı, Istanbul – Trabzon kitchen
    Caru’ cu Bere, Bucharest – Romanian kitchen
    Cirkusz, Budapest – Modern brunch kitchen
    Osteria Ballaro, Berlin – Sicilian Kitchen
    Hotpot – Chinese kitchen
    The A Steakhouse, Lagos
    805 Restaurant, London – Nigerian kitchen
    Wetherspoons, London – British kitchen
    IL Faro, Milano – Italian kitchen
    Fares Seafood, Sharm El Sheikh – Egyptian seafood kitchen.
    Rokethane Restaurant, Şile Istanbul – Turkish kitchen
    Maison des Arts, Bucharest – Modern European kitchen
    Czarnomorka, Warsaw – Ukrainian kitchen
  • My Traumatic Experience with an Insecure Wife
    A screenshot showing multiple blocked calls from the same number on Tuesday morning.

    First time I received a call from this number was a little over two months ago. I was working from the office but was also expecting a delivery, so I had my phone close by whenever it was convenient. I had to step into a meeting and by the time I returned I already had two missed calls. Thinking it was my delivery person, I immediately rang back but the number cut my call. I figured they were trying to reach me again.

    It took a while but the call came in again, but only for a second. It rang and immediately dropped. I was taken aback but ignored it. It happened a few more times and I tried to call back again. This time it rang but no one answered, so I put my phone away. I believe I received six missed calls in total before the person finally called me.

    When I finally picked up, this was the conversation:

    • Hello
    • Hello
    • How can I help?
    • My baby ********
    • Excuse me?
    • I just saw your number on my phone but I do not know who you are
    • I do not know you either, so why are you calling me?
    • Sorry but my baby has been drop calling you…

    I could hear the baby in the background. It was an actual toddler who could barely even speak, so there was no reality where that child was somehow playing with my number. I immediately knew it was my colleague’s wife. We had spoken a few times before and I already knew they were in an extremely dysfunctional relationship, not because he said anything terrible about her but because of the things he presented as normal.

    I messaged him on Teams the next morning. I told him his wife called me and I did not appreciate it. I did not know, care, or desire to be involved in their drama but I had to set a boundary and make sure it never happened again. He said she did that often and apologized.

    The truth is that he and I had become close at work because we are the only Africans in the office. What we had was normal professional camaraderie. Same background, shared jokes, a sense of familiarity in a foreign environment. Completely human. Which is why one can imagine my shock when I received a call from his wife again a few days ago, demanding that I explain to her why I felt it was appropriate to be friends with her husband.

    I immediately hung up. She rang six more times but I never answered and blocked the number.

    I went on Teams and blasted the husband. I told him that if I received any more contact from her I would escalate everything to HR.

    I was indignant and frustrated, rightly so. Nevertheless, I tried to move on, hoping that was the end of it. Only for the same woman, with absolutely no self respect, to send me this very inane message on WhatsApp.

    A screenshot of a WhatsApp message from an unknown woman accusing the writer of inappropriate conduct.
    It is the audacity and entitlement for me. It is not wild to steal my number and call me endlessly, but it is somehow wild that I hung up. The irony is uncanny.

    I blocked her instantly because it was clear she is completely void of logical reasoning. Which is the only way she can convince herself that an explanation from a complete stranger, whom she will most likely never meet, holds more weight than whatever explanation the man she has been with for years may have given her about the situation.

    While writing this, I tried to make excuses for her. I wanted to believe maybe she was hurt, confused, or reacting out of shock. But I cannot get past the sheer absurdity of her behaviour. It blows my mind. I have always seen myself as someone who can understand pain even when it is not rational. But this, I cannot spare a single drop of empathy for it.

    I judged the husband terribly when she first rang me months ago. I assumed he must be doing something terrible to drive her to this level of paranoia. But after everything that has happened, it is clear she is simply a very insecure and disturbed woman. Because I do not know many normal people who would go to such extremes based on their own invention.

    This made me think about why so many people fear solitude. This couple has been together for some three years, married for about two years I imagine, and they have a child. She supposedly got pregnant three months after they started dating and they rushed into marriage. Let us assume he has been cheating on her since the beginning and that drove her mad. Then why continue. Why build a life on something that already feels unsafe. Most importantly, why does the madness not drive her to leave.

    Something similar happened back home years ago. A friend had asked for a lift, and when I picked her up, she had three other ladies with her. I dropped them off and stayed in the car making a call when the chaos erupted. They started pounding on one lady. I got closer and realized they were fighting over a man. I turned right back, got in my car, and left. Friend later called me, angry that I didn’t fight with her. I told her I was disappointed that she’d even think to involve me in such nonsense. She blocked me, and we never spoke again.

    And it isn’t just back home. I was in Berlin for the Adidas City Night Run a few weeks ago, staying with a girlfriend for just one day, and they too couldn’t resist the drama. Something happened, it got loud, the police were called, and I thought, there’s no coming back from this. Except there was, they’re back together now.

    A hand holding a 2025 Berlin City Night Run medal during the event.
    From the race in Berlin, just hours before the chaos in that apartment.

    My old neighbor used to cry at night at least twice a week. Every time, I heard her cry and thought this must be her limit. She must be leaving him now. Yet nothing changed. Instead, I would hear them making up later.

    I have witnessed things like this in different countries and it breaks my heart to see how many women are so broken inside that they would rather stay with dysfunction than take a chance on the life that awaits them outside.

    I understand for generations women have been conditioned to believe that their worth depended on being chosen. Many societies still teach that marriage and motherhood are the ultimate validation. But the world has changed and information is at our fingertips. So we cannot keep surrendering to the same suffocating stereotypes.

    As an adult you should be able to draw a line and say you have had enough. You deserve better. And even if you never get it, it is still better to take your chance with the unknown than to endure another second of dysfunction.

    As Toni Morrison said, “We are already born. We are going to die. So you have to do something interesting that you respect in between.”

    Your strength as a woman does not lie in birthing a child for a man who is not committed to you. It does not lie in tolerating the unimaginable just to appear like a good woman. It does not lie in holding onto beliefs that cage your life. It does not lie in being chosen.

    Your strength lies in having the confidence to walk through life on your own and to walk away from situations and situationships that do not propel your life in the direction you desire. Your strength lies in finding purpose, the anchor that keeps you from attaching your worth to anyone else. Because a woman who has found purpose can no longer be manipulated by fear. She no longer begs for love, acceptance, or validation from someone who cannot even love themselves. Her life becomes full not because of who stands beside her but because she stands firmly within herself.

    I mean, if you can have all that strength to fight and find out whom your man spoke to in less than 24 hours, fight other women, and police a grown man, then that shows you’re not putting any time or effort into bettering your own life at all, and that is just plain sad and pathetic. Because you cannot love another person well when you do not love yourself. People cannot give what they do not have.

    When a woman is empty inside she clings to chaos because it distracts her from the void. When she is full, when she has peace, self awareness, purpose, and self respect, she becomes her own sanctuary. She no longer tolerates relationships that insult her intelligence or drain her soul.

    A woman with purpose does not fear solitude. She knows solitude is where clarity lives. It is where you meet yourself again and rebuild the parts that pain has shattered.

    So if you ever find yourself calling another woman’s phone to create drama, I hope you find the strength to stop and confront the real problem, which is the emptiness inside. Policing and accusations will not fill that void. Fighting every woman who crosses your man’s path will not fix the emptiness either.

    Fight for your peace instead. Fight for your dreams. Fight for the version of yourself that you can be proud of. Because nobody wins in chaos. Not you. Not him. Not the child growing up in that environment.

    Healing does not come from control. It comes from courage. Courage to admit you have lost yourself. Courage to walk away. Courage to start again even if you must start alone.

    Because in the end, your life will always reflect the choices you make. Choose the ones that protect your peace and honour the woman you are becoming. Because the woman you can become when you are grounded in who you are will always be worth more than the man you fear losing.

  • Despite What an Ignorant, Privileged Foreign Woman Thinks

    This American woman who moved to Nigeria shared how life has become amazing for her as a stay-at-home mother. She said she’s able to afford a house manager and a cleaner. Which is all good and well, because honestly, we love to hear such stories and know that despite all the ills, foreigners can be comfortable in our country. No foul, no shame.

    But then she captioned her video, “Say what you want, but they love women here.” That single line changed everything. Nigerian women, including myself, pushed back, and rightly so. Yet she kept doubling down, pretending not to understand the criticism. At first, I thought she was being deliberately obtuse. Then I looked through her page and realized she wasn’t pretending afterall.

    Despite the generous advice others gave her, she kept insisting she “said what she said.”

    Without mincing words, I have to say, I have nothing but disdain for these kinds of visitors who land in countries plagued by human rights abuses, then have the audacity to romanticize their privilege as cultural insight. They underplay local suffering with stories funded by the small pocket change that buys them temporary royalty.

    As I mentioned, the issue is not about her enjoying comfort or domestic help, but her caption, which wasn’t just about her personal experience. It’s her framing, the arrogance of universalizing a privilege-based experience and presenting it as cultural truth. When she wrote “Nigeria has turned me into the stress-free Black woman I deserve to be. Say what you want but they love women here,” she misrepresented social reality in one swoop..

    The truth is what she’s experiencing is not gender equality but socioeconomic privilege. The “stress-free” life she’s describing is built on domestic labor that is cheap and abundant in Nigeria because of poverty and inequality. She, like many in Nigeria can afford staff because millions of Nigerian women cannot afford rest. The same women cleaning her home are the ones society neither protects nor values.

    Her statement erases systemic misogyny in Nigeria. The country ranks extremely low on the Global Gender Gap Index (World Economic Forum, 2024). Nigerian women continue to face gender-based violence, wage inequality, limited reproductive rights, and severe cultural restrictions. To claim “they love women in Nigeria” is not just tone-deaf, it is false.

    What she calls freedom is simply insulation. She benefits from the same social inequalities that oppress the majority of local women, which makes her message feel deeply insulting to those of us who live that reality daily.

    Her ignorance also perpetuates a distorted narrative for her Western audience. Many of her followers don’t understand the local context and will take her post at face value, that Nigeria has become a land that cherishes women. That is simply false. Personal freedom does not equal societal progress.

    Her life may have improved, but that improvement rests on class advantage, not gender equality.

    If Nigeria truly “loved women,” it would show in its leadership and laws. In sixty-five years of independence, not one woman has been elected governor. The only woman to hold the office, Virginia Etiaba, served just three months in 2006 after her boss was impeached.

    Representation tells the same story. The National Assembly currently has 20 women out of 469 members just 4.2 percent. The highest number in history was 36 women in 2007. (Sources: National Assembly of Nigeria, NILDS Report 2024).

    And beyond politics, the evidence of misogyny is everywhere. In parts of the South-East and Middle Belt, widows are still accused of killing their husbands through witchcraft or “spiritual” means. Amnesty International, Human Rights Watch, and the National Human Rights Commission have documented these abuses. Some widows face forced evictions, public humiliation, violence, and sometimes death.

    I have lived this reality myself. I’ve been refused entry into multiple lounges and restaurants in Lagos and Abuja simply because I wasn’t accompanied by a man. I’ve travelled to 34 countries, and only in Nigeria have I ever been denied entry into a public space for being female. Many clubs in Abuja and Lagos still enforce “male accompaniment” policies till date, barring single women unless they arrive with a man. This isn’t speculation; it’s been reported by many Nigerian women, and of course BBC Africa and Premium Times.

    Last year in Lagos, I was denied entry at a club until the bouncer overheard me speaking on the phone. The moment he caught a hint of an accent, his tone changed completely. Suddenly, I was welcome. That moment said everything about Nigeria’s obsession with foreignness and accents, the same classism that glorifies outsiders while degrading its own women.

    Patriarchy is not a glitch in Nigeria, it is institutionalized in it’s laws, culture, and religion. According to the WEF Global Gender Gap Report (2024), Nigeria’s gender parity score remains among the lowest in the world, with vast gaps in political empowerment, economic participation, and health outcomes.

    Nigerian society still normalizes misogyny and routinely blames women for men’s actions or misfortunes. The idea that “they love women here” collapses under hard data.

    In the North, girls are still married off as minors under religious and customary laws, despite the Child Rights Act of 2003. Nationwide, over 30 percent of women have experienced physical violence since age 15 (Nigeria Demographic and Health Survey, 2018). More than 40 percent never seek help due to stigma or lack of institutional support.

    Even in professional spaces, harassment remains rampant. Every time I visit home, I test the system by pretending to job-hunt. Last year, I applied to five positions. Every single one ignored my qualifications and instead invited me to meet at a hotel. That is what women in Nigeria still face daily.

    Of course, no one expects foreigners to know all of this or to bear our burdens. But the inequality, oppression, and injustice in Nigeria are so severe that ignorance becomes complicity. To live in Nigeria and claim not to see what is happening is not innocence, but plain moral blindness.

    So yes, enjoy your stay, but don’t spread ignorance and call it experience. Don’t take a reality built on other women’s exhaustion, silence, and pain and romanticize it as freedom. Because the peace her and other foreign women enjoy in Nigeria exists because millions of Nigerian women have been taught to live without it.

    After leaving the above comment, this Nigeria lady had this to say. The irony is loud on this one. She’s a supposed realtor selling billion-naira homes, yet trying to lecture people about how “Nigeria doesn’t revolve around poor people.” She’s literally making her living off the same inequality she’s denying exists.

    According to the National Bureau of Statistics (NBS) 2023 Multidimensional Poverty Index, 63 percent of Nigerians, 133 million people, live in multidimensional poverty. (Source: NBS, UNDP Nigeria, 2023).

    Mind you, Nigeria hasn’t had a credible national census since the 1950s. Every attempt since then has been disputed or politically manipulated. So when the National Bureau of Statistics says 63 percent of Nigerians live in poverty, that figure is already a conservative estimate, the real number is likely even higher.

    Lagos and Abuja together represent less than ten percent of Nigeria’s population. The “comfort” many flaunt online is a fragile illusion sustained by the labor of those who have none.

    Her response, that Nigeria doesn’t revolve around poor peopl, perfectly illustrates how many Nigerians, once they manage to cross into the other side of privilege, become blind to structural inequality. It exposes how detached the small middle class and upper class have become from the country’s socioeconomic truth. They are blind to the structural rot that keeps them comfortable.

    The cheapest property she advertises costs around ₦100 million, in a country where the new minimum wage is ₦70,000, and as of October 2025, many workers are still being paid ₦50,000 or less because their employers refuse to comply (Labour Ministry, October 2025). The homes she sells, priced between ₦100 million and ₦1.2 billion, are out of reach for over 99 percent of Nigerians, where the average annual income remains below ₦2 million.

    And that’s the tragedy of it all. A foreign woman romanticizes her privilege and calls it love, while the local elite, cocooned in comfort, defends the illusion she created. Together, they erase the struggles of millions of women whose sweat oils the system that keeps them “stress-free.”

    Nigeria does not love women. It loves what women endure. It loves their silence, their unpaid labor, their survival against all odds, and then uses their strength as proof that all is well. And those of us who have lived the truth will never let pretty lies, no matter who tells them, go unchallenged.

  • How Life’s Detours Forge Our Purpose
    Author holding her University of Warsaw diploma in front of the Faculty of Economic Sciences building.

    It’s Saturday evening, but I’m already sitting here thinking about all the things I need to get done at work on Monday. I love my job so much, and I still get super excited going in every day.

    I don’t do it anymore, but there was a time I used to arrive before everyone else, and even though we follow the hybrid model, I still go in more often than I need to.

    I just finished reading Joseph’s story (Genesis 37-50) for the hundredth time and realized how symbolically similar his story is to mine. Seven years ago, I was a little too ambitious when I chose my program.

    But when I arrived, reality set in. I couldn’t keep the scholarship and had to take up a full-time job. Many times, I wanted to quit, switch to an easier program, or even transfer to a private university, which would have been a lot simpler. But for some reason, none of it ever seemed to work out.

    I was at my wits’ end because I wasn’t doing anything wrong, yet my plans just wouldn’t come together. By year four, I had managed to clear almost everything but had two dreadful courses left. I decided that was it. I would quit and move to something easier. I applied to two programs I liked, English Studies and Philosophy, submitted my documents, and was getting ready to start in a few months, only to receive news that changed everything.

    Needless to say, I was devastated. But I figured, you know what, I’ll just dog it out with Probability Calculus and Mathematical Statistics and see where it leads. It took me two more years before I finally finished.

    No doubt I could have landed great jobs with either of those other degrees, but it would have been much harder to break into my current field, which for the past few years has been such a source of joy to my soul.

    I was telling this story to my cousins once, and one of them blurted out, “We didn’t sell you; you chose the program because you said you wanted big money.” I said, “Thank you for pointing out the obvious, Mr. Smarty-pants.” I didn’t have an answer at the time, but now that I’m reflecting, I would say that in my story, the “brothers” represent the forces and circumstances that slowed me down and tested my conviction.

    They were not people like in Joseph’s story, but things like:

    • The unrealistic expectations I placed on myself when I thought it would be easy to finish early.
    • The mental exhaustion and self-doubt that crept in when progress didn’t match my plan.
    • The systemic and academic hurdles that made the road longer.
    • The voice of comparison whispering that I was behind while others seemed ahead.

    Like Joseph, I learned that not every delay is a defeat. Sometimes the pit is preparation. My own “brothers” were not people but expectations, exhaustion, and the slow grind of life. They tried to bury me under discouragement, but that very soil became the ground where I grew deeper roots.

    In Joseph’s story (Genesis 37:23-28), every stage that looked like a setback was actually a training ground. The job I took while studying worked the same way. It stretched me, slowed my timeline, and forced me to mature in ways the classroom alone never could.

    Joseph did not end up in Egypt by choice (Genesis 39:1), and I did not end up on the long road by choice either. Yet the detour became the training ground. His patience was shaped in prison (Genesis 39:20-23), and mine was shaped between spreadsheets, lectures, and exhaustion. What felt like punishment was really preparation.

    For some, the journey is straight and direct. For others, life has to push you down a harder, slower road because that is where your strength and purpose are forged. I know it can be hard to find courage when you are not doing anything wrong and nothing seems to be going your way. But trust me, that delay is not denial. It is refinement. Sometimes the pit, the prison, and the pressure are what shape you for the palace.

    Every piece had a place. I used to pray for ease, but now I am just grateful for strength. Because when you finally arrive, you realize it was never just about the destination. It was about who you became on the way there.

    So if you are somewhere in the middle of your own detour, hold onto your courage and keep moving. You are not late. On the contrary, you are right on time, exactly where you need to be, and most importantly, you are just in training.

    Do you, like me, enjoy Bible stories? Is there one that reminds you of your own journey or something you have been through?


    Originally published in Koinonia on Medium.

  • The author walking past a war monument, reflecting on strength, accountability, and the lessons of human struggle.

    I was scrolling through social mediocum when I came across a post from a woman calling out her supposedly child’s father for being a bum. According to her, she forgave him for cheating in the past. She got pregnant, and while pregnant, he supposedly cheated the whole time. She was due to deliver when a bunch of women reached out to say they had also been with him.

    She seemed heartbroken, and rightly so, but her playing the victim card just didn’t sit right with me.

    I went through the comments and saw that everyone was supporting her, so I figured she was a big girl and would not mind one honest comment. I asked if cheating was nonnegotiable for her. I imagine it is, since it hurts her so deeply. But if that is the case, why forgive him? And more importantly, why get pregnant for him when they were not even married? In the absence of commitment, what made her believe he was ready to raise another human being?

    Not long after, women started admonishing me. One argued that raising a child required more commitment than marriage, so it did not matter. As I was typing to ask, “More commitment to whom?” she deleted my comment. Instead of blocking me, she kept deleting and I kept reposting until I eventually got tired and retired.

    Still, it made me reflect on how easily we now accept what once demanded deeper thought.

    I can understand a very young, naive girl getting pregnant. That I excuse completely. But what baffles me is when adults do it and then cry victim afterward. Because the truth is that both parties were irresponsible. How do I know? I know cause responsible people do not go around doing reckless things just because of butterflies in their stomach. No responsible man gets women pregnant carelessly, and no responsible woman lets a boyfriend get her pregnant either. Unless something terrible happened, you do not get to play the victim card.

    She also mentioned they were not planning to have a child and that it just happened. I hear women make that argument often, and I always wonder how. That is like saying you want to swim but you do not want to get wet. It defies logic, doesn’t it. And the excuse that protection is not foolproof does not hold up either, because all these girlfriends cannot possibly be in the two percent failure rate.

    Boyfriend and girlfriend relationships are meant for getting to know each other, understanding values, and assessing compatibility, not for bringing children into the world. Having a child is a lifelong responsibility, not a test of love or proof of commitment. Marriage does not automatically make someone ready either, but at least it creates a clearer structure of shared accountability.

    In dating, there is usually no legal or emotional framework for raising a child. When people decide to have children without that foundation, they take on a risk that often leads to emotional, financial, and psychological consequences for everyone involved, including the child. And when things fall apart, they say, “I love my child and I am going to take care of them.” But you have no other choice. That baby is going to cleave to you, the mother, for the next many, many years. Love, though, is not just taking care of what you created. Real love prepares before it creates.

    If men were the ones carrying pregnancies for nine months and going through childbirth, I doubt we would see this many unplanned children. Men rarely volunteer for suffering they cannot escape. But many women, out of emotion or misplaced hope, still believe a child will change the dynamic of a relationship. It never does. Nothing has ever kept a man who does not want to be kept, not even a helpless baby.

    A woman who truly loves the idea of her future child behaves with foresight. She is selective about who she allows close. She looks beyond charm or chemistry and assesses character, values, and responsibility. She builds stability first, emotionally, financially, and spiritually, because she understands the weight of what she is creating. She does not gamble with life-changing choices or rush into pregnancy out of loneliness or pressure.

    That is what real love for a child looks like. Intentionality before conception, not justification after.

    I do not believe women who have children out of wedlock should be cast out of society. I also understand there are exceptions, and I am not referring to grown women who can stand ten feet tall on the decisions they make. I am talking about women who belittle themselves by birthing for a bum and then crying victimhood. Please, stop that. It can only be called a mistake if it happens once and you learn from it. Do not let the same man or several men impregnate you and still call it a mistake. Please, just don’t.

    Life humbles everyone differently. What matters is not the fall but whether we allow it to teach us something lasting. Growth begins the moment we take accountability instead of defending poor decisions. Until we stop romanticizing recklessness and calling it love, the cycle will never end.

    If you are in such a situation and have read this far, don’t take it to heart as this is not meant to spite you. I simply hope it resonates with you in the spirit it was intended so you are moved to do better, not defend worse.

  • The Ultimate Curse at 65 Years of Independence
    Cover of a book titled “Nigeria The Truth” in bold white letters on a black background, symbolizing the harsh realities explored in the essay “Born Nigerian: The Ultimate Curse at 65 Years of Independence.

    At just four years old, I had my first painful encounter with the harsh realities of Nigeria. Though my early childhood was filled with warmth and family visits, a self-proclaimed prophetess influenced my mother to leave home and give birth in the village to avoid spiritual threats. I still recall her loving farewell vividly, not knowing it would be the last time I would ever see her alive. Because rural Nigeria lacked healthcare facilities and the nearest hospital was some thirty kilometers away, complications during childbirth proved fatal. My mother died shortly after giving birth

    Back in Calabar, the atmosphere around me shifted, and though no one explained, I could sense the heaviness in the air. When we reached the village, the cries of my grandmother and the women confused me some more. The next time I would see my mother was her laying lifeless in a casket. Life quickly turned harsher. My father, overwhelmed, remarried for support, but my stepmother became a source of cruelty that turned our once joyful home into a place of fear. The abuse left lasting scars, and even though we lived in a respectable neighborhood, nobody ever came to our rescue. Before long, my father was gone from the picture entirely, and I was left in the care of my grandmother in the village. The transition was jarring, from private tutors and being driven to school, to farming for survival. Though I found small joys in a nearby stream, village festivals, and a new friend, the abrupt shift was brutal.

    Just as I was settling into village life, tragedy struck again. Not long after my grandmother fell gravely ill. My grandfather had once served in the military, stationed in the North and even during the civil war, yet his service left his family with nothing after his death. When grandma needed surgery, the hospital turned her away because they were short seventy thousand naira. Desperate, they rushed her to a church as a cheaper alternative, but time ran out and she did not survive.

    With her gone, I was back in the city with an aunt. A civil servant who tried to raise three children on a salary that was often delayed for months due to corruption. School became a luxury. My siblings were given priority while I was told to wait my turn. I tried to find another way, moving from church to church pleading for help with my tuition, but each time I was rejected. The most gut wrenching was my experience at Christ Embassy in Nwangiba. They gathered people to listen, gave me a bottle of coke, and made me feel there was hope. But once the crowd dispersed, they quietly sent me out through the back door with a warning never to return.

    Eventually, I gave up fighting and resigned myself to the life I had. I stayed home quietly, finding comfort in the Bible. Despite the church having failed me, it was the only place that gave me a sense of purpose, so I joined the choir and taught Sunday school. Just as I was beginning to adjust, tragedy struck again.

    Michael who was my close friend and neighbor fell ill. Because his father could not afford hospital care, he was taken to the church instead, and soon after, he died. Not long later, his elder brother lost his sanity and was also left in the hands of the church. Around the same time, Joy’s father, a serving policeman, died as well due to lack of proper medical care.

    One morning after service, a young woman who regularly led the chorus was bitten by a snake on her way home. She was rushed back into the church, and I remember shouting for her to be taken to a hospital. My plea was silenced, and I still recall her cries, saying she was too young and did not want to die. By dawn, she too was gone.

    Death from the most basic ailments became the norm. Hospitals were either run down or priced far beyond the reach of ordinary people. For millions of Nigerians, access to proper care was not just difficult, it was deliberately out of reach, and sixty five years later things have only gotten worse. I was still shy of a decade on earth, yet I already knew that what I was witnessing was not the natural order of life. Something was deeply broken, and it had been allowed to fester into normal.

    To grow up surrounded by so much needless misery is enough to fracture the human spirit.

    Amid all the struggles, I managed to secure a scholarship to study abroad. But even that achievement did not shield me from the failures of Nigeria’s healthcare system. A minor stomach ache took me to a small clinic where I was given pills, yet by nightfall I was in unbearable pain and bleeding heavily. I was rushed to Ave Maria Hospital, where I spent several days and watched the bills climb into the millions.

    While studying, another sudden crisis struck and left me stranded again, a feeling that had become all too familiar. By then, I had almost grown used to life collapsing without warning. Still, giving up was never an option. I reached out to every Nigerian body I could think of, pleading for help, pushing, insisting. But in the end, there was only silence.

    Despite all life threw at me, Nigeria had so many chances to extend a helping hand, to do something, anything. Yet time after time it failed. Lovina, Michael, Emem, Edidiong, Sylvester Oromoni, Celin Ndudim, Afiba Tandoh, Deborah Samuel, Udeme, and the millions of others whose names we may never know have either been left scarred or lost their lives, diminished and betrayed by the very country that should have protected us.

    If I were to die today, I would have no regrets because I have lived. And for every bad hand life dealt me, I was equally dealt a hundred better ones. Yet the weight of what I have witnessed as a Nigerian never leaves me, not for myself, but for the millions back home who may never find the strength to endure, or who are crushed before they even know where to begin.

    Auntie Udy’s story haunts me. She suffered from fibroids for more than a decade, but a cult masquerading as a church convinced her it was a child. She believed them until the very end, trusting that God would save her. When her condition finally became critical, she was not rushed to a hospital but taken back to the church. Again, another senseless death that could’ve been avoided.

    Except my experience is not unique. It is painfully ordinary. What I lived through is the daily reality of millions of Nigerians, many facing far worse. The dysfunction is no longer an error in the system; it has become the system itself. It runs so deep into the fabric of society that I often feel the damage is now beyond repair.

    Last year I arrived at Lagos airport seriously sick and half-blind, and not a single person offered to help. The only woman who spoke to me was only interested in my phone and nearly ran off with it. The driver who came for me cared more about squeezing money out of me than getting me home safely. Even as he boasted of being a father, it never crossed his mind that I could have been someone’s daughter too. Not long after, a taxi driver threatened to kill me over two hundred naira. In the process of searching for my lost car, the police turned my pain into another opportunity for extortion.

    In Lekki, behind high walls and fancy gates, I saw the same rot dressed up in marble. I went there to visit Joe, who had a twenty-one-year-old live-in help staying in his BQ. I watched him hurl insults at her over the smallest thing, and it felt like reliving the cruelty of my stepmother all over again. He paid her fifty thousand naira a month to cook, clean, and also work long hours in his retail store, while at the same time wiring his daughter in America two thousand dollars for allowance. His driver, a father of three, earned the same miserable fifty thousand, most of which I imagine likely disappeared just on the daily commute from the mainland to the island.

    Nigeria’s rot does not stop at government. It seeps into friendships, families, and the most ordinary interactions. I left my car with a best friend of many years, trusting him to sell it for me. He stole it and disappeared, cutting off every member of my family.

    This is the truth about Nigeria and the reality for millions. A land where betrayal, cruelty, oppression, and exploitation are not exceptions but the rule, so normalized that they no longer shock those condemned to live through them.

    Nigeria at 65 is the curse of an unholy amalgamation, a land stitched together by invaders without thought or consent. What was forced into being as their experiment has become a generational prison, leaving millions at the mercy of a broken state with no one willing to right the wrong.

    Nigeria at 65 is the perfect proof that a multiethnic nation forced together by invaders who knew nothing and cared nothing for the land was doomed from the start. It is a failed project, an abomination that should never have been allowed to happen.

    Nigeria at 65 is where civil servants, teachers, policemen and soldiers, the very backbone of the nation, are discarded like waste while shameless illiterate politicians loot the treasury and stash the money abroad.

    Nigeria at 65 is proof that dysfunction, when left unchecked, does not disappear, it hardens into culture. When churches take the place of hospitals, when abuse inside homes is ignored by neighbors, when corruption is excused as normal, it is no longer a mistake, it becomes the way of life.

    Nigeria at 65 is where the nefarious activities of TB Joshua and his likes are allowed to fester unchecked. The hundreds of people who lost their lives in Fatai’s building collapse have received no justice to this day and probably never will. Despite all the truth that has come out, that shrine which should have been reduced to ashes still stands, continuing to hold hundreds of thousands of souls captive.

    Nigeria at 65 is where the church business rivals oil in profitability. Charlatans in cassocks and fraudsters in pulpits parade themselves as men and women of God, bleeding the desperate while living in obscene wealth. In the South, churches rise on every street corner like weeds, yet corruption, crime, and evil only multiply.

    Nigeria at 65 is where so-called churches take donations from the poor to build schools the same poor can never afford to send their children to. It is where a “man of God” pours fortunes into a 100,000-seat auditorium while the city around him drowns in poverty. It is where exploitation hides behind the pulpit, and the suffering of millions is ignored, while charlatans, some of the biggest conmen and women of all time, have convinced the desperate for years that they are of God.

    Nigeria at 65 is where a governor steals the money meant for the survival and progress of millions, only to turn around and use that same stolen wealth to play demigod. Year after year, hundreds of people line up at his gates to beg for crumbs, while he soars on the praise of his supposed generosity. And in the end, that same vulture rises to the highest office in the land, becoming the number one citizen of the country.

    Nigeria at 65 is a place where classism and cruelty sit side by side, where the powerful feed off the powerless, and dignity is measured not by merit but by money. There, oppression is not only practiced but celebrated, and inequality has grown so deep it feels like the natural order of things.

    Nigeria at 65 is a place where women still lose their lives in childbirth, a tragedy that should have ended generations ago. In a world where safe delivery is basic in most countries, there it remains a death sentence for thousands every year. It is a place where seventy thousand naira can decide whether a grandmother lives or dies, and where policemen and soldiers are buried without honor, forgotten by the very nation they served.

    Nigeria at 65 is where young people, already struggling to survive the inhumane conditions of the country, are kidnapped, robbed, and maimed week after week while the so-called authorities remain mute. Nothing is done, and nothing will probably ever be done, because it does not affect the one percent.

    Nigeria at 65 is where, despite knowing how dangerous life can be in the Arab world for us, our young girls still go there to work as maids because home offers them nothing. They leave knowing they may have their passports seized, be locked in houses, beaten, or worked to exhaustion. Despite the uncertainty that awaits them there, they still go, because that slim chance of survival abroad feels less cruel than the inhumane reality at home.

    Nigeria at 65 is where Keniye Koroye can speak about the disadvantages he and millions of us face just for being Nigerian, and the comment section is filled with men who should have been pioneers of change but instead fled like cowards to secure foreign citizenship. They insist it is not so bad because their own lives turned out different. These are the same cowards eager to parade empty patriotism to a failed system while raising their children to be anything but Nigerian. They scream rights this and rights that in their host countries, yet stay silent while their brothers and sisters die in poverty and oppression back home. In the same breath, they brag about their children being foreign this and foreign that, blind to the hypocrisy of claiming love for Nigeria while grooming their children to disown her. Except give anyone your names and they can trace exactly what village you come from, because no foreign passport in the world can ever wash off where you come from or erase your roots.

    Nigeria at 65 is like an active enemy in the life of the average Nigerian, and if you believe in reincarnation, then think you are paying the ultimate price for whatever sins you committed in your past life.

    Nigeria at 65 is like starting life 100 to 0 down before you even touch the ball. It is quite literally the worst thing that could happen to a human, and I would never wish it on my worst enemy.

    So, today, I do not celebrate Nigeria at sixty-five. I mourn what it could have been, and rage at what it has become.

  • The follow-up question I always get from foreigners who vaguely know a thing about Nigeria is always, what tribe are you from?

    I just want to have you know that that is the most ridiculous, illiterate, and condescending question anyone can ask. That would be the same as me asking a British person what tribe they were from, would come off illiterate, wouldn’t it?

    Except, Nigeria is exactly like the UK, a multiethnic nation, yep, multiethnic not multitribe. A multiethnic nation with many ethnicities. The only difference between the two is that while the UK has only four distinct ethnic groups, Nigeria has much more.

    It is also in your best interest to refrain from the urge to make statements like, “but you’re all tribal over there, aren’t you..” That doesn’t make you look as good as you think it does either.

    But as we’re on the topic, I will have you know that a tribe is a social group usually smaller and less centralized than a state. Its size ranges from a few hundred to a few tens of thousands, never hundreds of thousands or millions. Tribes exist solely within ethnic groups, and the appropriate order would be clan → tribe → ethnicity → nationality.

    For instance, in Cross River, of the several languages spoken there, I only understand Efik and a good amount of Oron. Also, in Akwa Ibom state, of the several languages spoken there, I understand three and a good amount of Oron.

    I, for instance, speak Ibibio, and that’s only because I left Calabar from age six and lived in Uyo and Abak for most of my life before leaving home. And in between all that moving, I did speak Efik and Annang before the Ibibio stuck. To help you put things into perspective, that’s like speaking British, American, and Australian English.

    In regards to Oron, that’s more like Ukrainian and Polish, or Azerbaijani and Turkish. So if you speak Efik, Ibibio, or Annang, each spoken by millions of people, or even Ekid, it would be a lot easier for you to learn Oron than it would be for someone who speaks Igbo or Yoruba.

    So you see, it isn’t all that complicated at all. Yet colonial writers did continually downgraded African societies to “tribes,” regardless of their complexity.

    For example, the Ashanti Empire, with its kings, armies, taxes, and bureaucracy, was called a “tribe,” while European states with similar structures, such as Scotland or Bavaria, were called kingdoms or nations. Even smaller European groups like the Celts or Basques, which never had centralized states, were still described as “peoples” or “nations,” never as “tribes.” Africans were linguistically diminished, while Europeans were elevated.

    For the longest time, “tribe” became shorthand in literature for primitive, backward, fragmented groups. Which is why loads of old textbooks used “tribal wars” instead of political conflicts, or “tribal elders” instead of statesmen.

    Still, don’t argue “But many Nigerians don’t mind being asked what tribe they are from” either. Because that would be the exact same as expecting you to drink from the Ganges River just because some locals do the same. But I bet you wouldn’t do so, would you.

    Like my grandma used to say with her very thick Annang accent: “gengen ami, kpek nkpo jak afon o, jak adi ufok adi kpek ajin.” My grandchild, study hard and well so you’ll come back and teach it to the rest of us. Thus, I’ve grown up believing that once any person attains any sort of enlightenment then it is never meant for them alone.

    In my mind, if you’ve attained enlightenment in any field, then that is the universe passing you a mantle, and that mantle should shine so bright that it does not only lead those who cannot see properly to you, but also lead them towards the right direction.

    Therefore, it does not do the world any good if you keep perpetuating harmful misconceptions just because that’s how it’s always been done, or because some people who may not know better tolerate it.

    We should all aspire to do better. And if you know better, then you must absolutely do better. Because as someone once said, ignorance repeated is not culture, it is just ignorance handed down. And the utopia we would like to achieve in this world would never happen if we continually hold on to and perpetuate ignorance.

  • Growing up in Nigeria, I do not remember anything ever happening without the devil being blamed. No electricity? It was the devil. Civil servants owed three months’ salaries? The devil. Doctors on strike? The devil. Roads are bad? The devil. Dangote’s trailer has killed children with their very old and tacky trucks that should have long been scrapped? The devil.

    The society has become one where very few people know how to take responsibility for their actions. It is so far gone now that even if they wanted to, many would not even know how to begin.

    I know little of the North, but in the South I can guarantee you this: the church and its leaders have played a central role in perpetuating this mentality.

    How many times did we see young men molest underage girls, only for pastors to advise forgiveness because it was the devil. Even the pastors themselves hide behind the same script. Their favorite mantra is that no one should judge them, that we must leave them and their sins to God. Manipulation is never complete without a little razzle dazzle of fear, so they add the threat that you will incur a curse on your life if you judge the pastor.

    We have seen this pattern clearly in public. When COZA’s Biodun Fatoyinbo was exposed by Busola Dakolo for rape, he denied wrongdoing and called it an “attack of the devil.” Johnson Suleman, when faced with repeated scandals, leaned on the same language of satanic attacks and instructed members not to touch God’s anointed. Even Adeboye, when caught in false statements or called out for controversial claims, routinely advised his members to “judge not a pastor” and leave it to God. These are not isolated slip-ups. They are rehearsed lines that shield those that should lead by example from accountability.

    This is also why the vast majority of Nigerian Christians will never question a so-called man of God.

    So you see, our society has turned into one where no human being is ever truly responsible for their actions, we are all just helpless souls at the mercy of the devil at all times. Of course, not everyone in the South thinks this way, but a good majority, especially those who revolve their lives around these fake cults disguised as churches, absolutely do.
    This is why I can understand where this commenter and the 950 people who liked the comment are coming from.

    Yet, even when you find someone who “ticks all your boxes,” marriage is still not a fairy tale. It is not just the wedding day or the carefully staged photographs, and it is definitely not a box-ticking exercise. It is simply about two human beings with flaws, insecurities, histories, and dreams trying to walk a shared path. It is a daily choice.

    This is why this reasoning of blaming the devil for every ill is so harmful. It shifts responsibility away from people and puts it on a convenient scapegoat. When we say a husband cheated, a wife lied, or someone mistreated their partner because the devil made them do it, we are pretending. The truth is that people make choices. And choices have consequences.

    Marriages succeed or fail not because of outside forces but because of the daily decisions, character, and effort of the two people in them. Communication, patience, respect, honesty, and integrity are what sustain a relationship. No devil can force anyone to betray their vows. At best, the devil becomes an excuse for weakness and irresponsibility.

    Sure, faith can be a source of strength for those who believe, no doubt. But faith without responsibility is empty. You can pray every day, but if you refuse to be truthful, kind, or disciplined in your marriage and dealings, you are not building a strong union. You are only hiding behind excuses.

    I know plenty of couples, both religious and non-religious, who have built healthy and lasting marriages through shared values, respect, and hard work. What they did not do was outsource responsibility for their failures to the devil.

    I also understand why my people reach for spiritual language. It can be comforting to believe that external forces explain our pain, rather than face our own shortcomings or those of the person we love. But unfortunately, this kind of mentality only succeeds in keeping us backwards.

    Nevertheless, what I would like is for Nigerians to stop entertaining warped ideas that keep us trapped in ignorance. Communities, marriages, unions, and our society at large will only grow when we stop looking for a scapegoat for the problems we create, and start holding each other accountable for every one of our actions.

  • A woman standing near a church tower, reflecting on faith and devotion.

    Ran into my ex-manager at a place of worship praying fervently. If I did not know any better, I would have believed what I was seeing. This is a person who, despite wearing a bead they would pray with throughout the day, a cross around their neck, and of course attending Sunday services unfailingly, yet nothing in their conduct at work or in their dealings with me pointed to the fact that they were actual believers let alone Christians.

    Of all my terrible experiences on that team, what shook me most was the last incident that happened right before I left the company. A colleague from Belarus had their eyes set on me for whatever reason and would incessantly pick on me. At the company dinner, they cursed me to tears and even used racial slurs. This person was sat in the middle of two Christian colleagues while hurling insults and slurs at me, but when it was time to file a complaint, no one would assist me because they all claimed they either heard nothing, weren’t sure of what they heard, or simply could not remember what they heard.

    Maybe I am biased for expecting a scriptural kind of leadership from a Christian in a place of leadership. In my mind, faith is not something to be worn for identity or status, but something to live. Even the Scriptures say the same. So if someone openly claims they are a Christian, especially while wearing symbols like a cross, I would think it natural for anyone to expect their leadership style to reflect the teachings of the Bible.

    What I experienced from their leadership was a far cry from someone who knew God, which is why I found it hilarious when they once invited me to their Sunday service. Unfortunately, under their leadership, instead of service there was exploitation. Instead of integrity, there was deceit. Instead of justice, there was manipulation. Instead of protection, there was silence in the face of cruelty, and instead of mercy, there was humiliation. Thus one can imagine why I was taken aback seeing them pray at the place of worship.

    Sadly, I have noticed this is quite commonplace in Christian society. Many Christians look the part on Sundays but live the opposite from Monday through Saturday. Outward devotion is measured in Sunday service attendance, symbols, and rituals, but the fruits that the Bible says must mark our lives are missing. In their minds they are devout because they attend denominational services unfailingly and socialize as needed. But commitment to a denomination and its rituals does not equate to commitment to God in both belief and lifestyle.

    The Bible is very clear about leadership and how we should treat one another. Leaders must walk in integrity (Proverbs 10:9). Leaders must protect the weak (John 10:11). Leaders should lead by example (1 Peter 5:3). And we are to act justly, love mercy, and walk humbly (Micah 6:8).

    In the absence of these qualities, I always ponder where the disconnect comes from. For a long time, I used to think “devout Christians (religiously attend services like zombies)” were only commonplace in my home country. But having lived in various countries abroad, I now know better. Many of us practice faith publicly, but when it comes to real life, where we should let our light shine so our Creator may be glorified, nothing points to the teachings we claim to follow.

    The Bible never said we will be known by the pew we sit on or the prayers we recite. It said we will be known by our fruits. It is not enough to practice rituals yet make no effort to love God, love His people, and live consistently in that love. We are called to live authentically so that our daily choices quietly testify to whom we belong.

    The question then is: what story does your life tell? Is it one that confirms the Scriptures you profess, or one that denies them? Would someone see you at your place of work or in public and recognize whom you belong to because of the light you radiate, or would they see you at your place of worship and shudder while staring at you sideways?

  • A candid photo of a woman smiling with her eyes closed at a restaurant table, a drink in front of her, with soft lighting and purple flowers in the background.
    Smiling through a heavy week.

    It was already a rough week at work when the email I had been waiting for finally arrived.

    The week before, I wanted to give my writing a chance to reach new eyes. So I shared it with a platform I admire, hoping they would see what I see. The reply finally came back rather unnerving. Don’t get me wrong, I am not thin-skinned and I can definitely take rejection. I would even like to think they probably meant well. But I still cannot help seeing the email for what it was.

    It was not cruel. It was not dismissive. But it carried something else that stung just as much: a patronizing tone. They probably meant to be encouraging, but the delivery was condescending. Instead of engaging with the actual depth of my writing, the reply defaulted to giving me “growth tips.” That is why it stung. Not just because it was a no, but because it read like my work was not really seen, only my stats.

    When I share my work, I am not only putting words on a page, I am opening myself. And when the answer comes back in a way that makes me feel like I was not truly heard, it presses harder on the bruise.

    I sat with that feeling for a while. At first it made me a little upset. Then it made me question why I write in the first place. And after wrestling with it, I realized this: the work matters more than the room. The page matters more than the platform.

    A “not now” is not the end of the story. It is data, not definition. It tells me where to invest my energy, not chasing closed doors but tending my own garden of words. Writing here. Writing now. Writing consistently, even when no one is clapping.

    So this is where I am: choosing not to shrink because of a closed door, and not to bend my voice just to fit into someone else’s room. If growth takes time, then so be it. If building quietly is the path, then I will take it.

    Because at the end of the day, nobody’s worth should be measured in platforms. My worth is in the words I choose to honour, the truth I choose to write, and the God who sees every unseen effort.

    So yes, this week was heavy. But it also handed me clarity: rejection is just redirection. And sometimes, the hardest part of hearing “not now” is not the no itself, it is the way it is said.

    If you are reading this and your week was also not great, take this with you. A closed door is not a closed future. Keep your hands clean, your craft sharp, and your heart soft. Let a no push you toward your own table where you set the tone and the menu. The guests will come when it is time.

    I will end with this. I never needed a crowd to share my story. I needed a pen, a page, and courage to tell the truth. Today I have all three, and that is more than enough.

  • Returning to the Simplicity of Biblical Teachings
    Worship is found in obedience, not attendance. Even the quiet places can become altars.

    I met up with an acquaintance the other day and we got to talking about worship. It ended with them insisting it was mandatory for people to gather physically at a “church” for worship because the Bible commanded so. An argument I strongly disagreed with.

    Growing up, I did the whole denomination thing like most Christians. I was in both children’s and adult choir, and even taught children’s Sunday school while still a child myself. I did it all well over half of my life, so I know the “church” life all too well. In my innocence, I thought following those rituals was necessary. But as I matured and began to focus on cultivating a personal relationship with my Creator using the blueprint and foundation that resonates with me, the Bible, rather than doing things simply because I was taught or because that was how it had always been done, I realized many practices within denominations are out of place and even contrary to biblical teaching.

    First is this idea of mandatory gathering under brands, as if hearing the Word of God once a week in a building is the standard. Another is the obsession with expanding denominations in the name of “growing the ‘church,’” which in my opinion is inaccurate, because the Bible makes it clear that the church is not a structure but the community of believers. This also means the growth of the church should be the spiritual development of every believer, nothing more.

    In the early centuries, when Scriptures were rare and expensive handwritten scrolls, meeting to hear the Word made sense in a world without personal Bibles or widespread literacy. That was practical for the time and, honestly, in line with the biblical advice to gather for fellowship, since there was no hierarchy or denominational brand. But denominations were never commanded, nor are they the church. Even Paul acknowledged that the people were the church (1 Corinthians 3:16).

    Jesus Himself had no denomination or building. He taught on mountains, in boats, in homes, and in synagogues as needed. He never commanded His followers to erect buildings and identify by denominations. If that were the standard, then I am certain He would have laid the foundation for it. Moreover, no one could make me believe denominations stay true to Scripture while trying to expand their brands. They don’t. The bigger they grow, the more they rely on hierarchy, structure, and business models that mirror corporations rather than biblical teaching. Expansion becomes about brand and institution instead of the Gospel, all of which have absolutely nothing to do with the teachings of the Bible.

    Denominations may have been convenient at some point, but in today’s world, especially with technology and the Bible readily available in various languages, they don’t serve the purpose they once did. And they are definitely not a yardstick to measure faith nor a requirement for being a Christ follower. While the Bible does emphasize gathering and fellowship, there is nothing about location or buildings. That leads me to believe that two believers can be on opposite sides of the world, praying at the same time, and they would still be gathered in spirit (John 4:24; Psalm 139:7-10).

    When Paul wrote to the early churches, his letters were not to denominations but to people. He addressed believers in Rome, Corinth, Galatia, Ephesus, Philippi, Colossae, and Thessalonica. He called them “the church of God that is in Corinth” (1 Corinthians 1:2) or “to all in Rome who are loved by God and called to be his holy people” (Romans 1:7). He was writing to people, not The First “Church” of Corinth International Headquarters. Their unity was in the Spirit (Ephesians 4:3-4).
    Also, I am tired of people telling me I am deviating from God for not wanting to attend services at any denomination. First off, your denomination is not the pathway to God. Secondly, I, along with all believers, am the church. Finally, my choice not to attend your or any other denomination service has absolutely nothing to do with my belief, let alone my relationship with God. Moreover, I honestly believe that denominations have for the longest time unintentionally pulled people away from the Word of God. It shows in the overzealousness and blind loyalty of members toward the brand, leaders, traditions, and doctrines as opposed to the Word. Still, the reality is that times have changed, and so has the way we can learn and grow.

    I personally frown at the idea that I need one specific day to learn about and worship God. Absolutely not. I have time for my Creator every moment I draw breath. However, I do not care for the rituals that surround most sermons in “churches,” which is why I listen to preachers I like from the comfort of my personal space. I am subscribed to Bible studies and receive sermons and Scriptures by email, all from a safe distance, and I am not the slightest bit sorry. I read from Christian blogs, engage when I feel like it, all while guarding my spirit against unbiblical doctrines (John 16:13; Colossians 2:8; 2 Timothy 4:3-4).

    Does this make me or others like myself any less Christian? I would think not. Does not attending services at any denomination make one a bad Christian? Again, I would answer no. Why? Because the Bible makes it clear that practicing what it teaches is more important than just attending services (James 1:22). True worship is obedience and love lived out daily (Romans 12:1). Religiously attending services without transformation is meaningless, but living out God’s Word, even if one is alone in their room, is an expression of worship in spirit and truth.

    Not to mention, if we are all Christlike, or at least striving to be, then why do we have or need so many denominations? The Bible says the church is one body in Christ, not a divided collection of brands (1 Corinthians 1:10-13). So, would Christ have wanted this? Did He lay the blueprint for this? Is this scriptural? I personally believe the abundance of denominations is proof that Christians have lost sight of the oneness Christ prayed for.

    The Bible makes it clear that God desires our hearts because He wishes to dwell there. It is only when God dwells within us that we can carry and share His abundant love. If we limit Him to a building we visit once a week, then it is only a matter of time before we forget Him. So while we get carried away with doctrines and rituals, I challenge you to read your Bible for yourself and test everything you hear. The Bereans did this daily with Paul, checking the Scriptures to see if his teachings were true. I believe that example was written to show us how to practice our faith, so we do not get carried away by doctrines or practices that are not biblical.

    By all means, attend your denomination, gather, and worship as you choose. But when next you are there, I urge you to be present and intentional. Ask yourself: are these rituals before and after the sermons truly necessary? Are they scriptural? Or are they quietly pulling me away from God?

  • What Saul’s Visit to the Witch of Endor Taught Me

    God is not confined to our categories. The real test of faith is not chasing answers in forbidden places, but waiting in humility and trust.

    Even in silence, creation reminds me of God’s presence.

    I recently read a thought-provoking piece from Paul Walker about Saul’s visit to the Witch of Endor which has been weighing on my mind still, and I wanted to take that conversation further and reflect on what this story taught me about God, silence, and trust.

    His article, which I highly recommend you read, begins with an unlikely guest who is suspicious of a doll because of where it was gotten. That struck a chord with me.

    As a young girl growing up in the streets of Abak, Uyo, and Calabar, I realize in retrospect that I believed more in witches, wizards, and their powers than in the sovereignty of God. Back then it felt like we were fighting evil spirits every single day and no matter how hard we tried, it seemed like they always found a way through.

    A lot of Christians back home, and many others I encountered in other parts of the world while travelling, have been made to feel like they must be in “spiritual combat mode” every second of the day, binding, casting, breaking, and constantly on edge. This is why a prayer warrior might look at what most would consider a harmless baby doll, and immediately see a pathway for the devil. But that is denominational teaching at its best, not Christianity.

    What I have personally learnt from the Scripture is that this is not the picture we are given. Yes, we are in a spiritual battle, but it is not frantic. Paul says “we wrestle not against flesh and blood” (Ephesians 6:12). The battle is real. But in the very next verses he does not tell us to panic or fight every moment, he says to stand firm by putting on the armour of God (Ephesians 6:13-17).

    Christians are called to abide, not to be anxious fighters (Galatians 5:22-23).

    The enemy is real, but already defeated (Colossians 2:15). We are called to resist the devil, not obsess over him (James 4:7). Even Peter says to be watchful, not fearful (1 Peter 5:8). Which to me means, if you are a practicing Christian and you spend more time worrying about the devil than growing in your relationship with your Creator, something is amiss.

    As for Saul’s visit to the witch, I believe this should be an important learning point for practicing Christians. Yes, God can use anyone, and in that moment He used a medium to pronounce judgement on Saul. But the lesson there should be that we, at all times, must lean fast to God when we feel impatient.

    Impatience is what makes us panic, lean on our own understanding, and demand outcomes on our timetable. And it almost always leads to painful consequences. Like when Sarah got impatient and told Abraham to take Hagar (Genesis 16). The Israelites got impatient and pressured Aaron to make the golden calf (Exodus 32). Or when Saul panicked as his army scattered and offered the sacrifice himself, which led to the kingdom being torn from him. (1 Samuel 13).

    I believe these stories should serve as reminders to practicing Christians as to why they should not fret. The real battle is not always visible or what we imagine evil to be. Sometimes it is the subtle voice in our mind pulling us off course. That is where we must resist, casting down fear, and believing that as long as we hold steadfast, then whatever it is shall pass (Isaiah 14:24), come rain or shine. The vicissitude of life happens to all, but waiting in faith can turn even suffering into a greater purpose (Genesis 50:20). Patient, persistent prayer in silence brings breakthrough in God’s time, just like Hannah (1 Samuel 1), and Job, who endured silence, pain, and loss, but held firm.

    At first I thought this person was atheist, but I will assume that since they were reading a Christian related post, they probably are not. More likely they are someone who, like many of us, still struggles with parts of the Bible.

    Nevertheless, from my own little understanding of this story, their point may sound reasonable at first glance. After all, God had used plagues before against Egypt in the time of Moses. But the Witch of Endor story was not about the Philistines. They were never the focus. The real issue was Saul’s broken relationship with God.

    Back in 1 Samuel 15:28, Samuel told Saul that the kingdom was torn from him and would be given to David. The battle at Mount Gilboa (1 Samuel 31) was simply the moment that prophecy came to pass. It was not about military strategy but about God’s word being fulfilled. The Philistines were only an instrument. They were tools to bring God’s judgement until Israel turned back to Him. Later on, David would defeat the Philistines decisively (2 Samuel 5:17-25), showing they were not the real problem.

    I like to think the silence Saul faced was his test, but instead of waiting, his panic led him to the forbidden, which sealed his fate. God’s focus was the throne, not the battle. The entire arc of 1 Samuel shows God transitioning leadership from Saul to David. The Philistine battle was simply the backdrop for that transfer. If God had wiped them out with a plague, Saul would have probably remained king, which I think would have contradicted God’s word and delayed His plan.

    This response tickled me a great deal. I understood that this person did not like my comment and wanted me to know, yet could not be bothered to make a proper argument that would give me a fair chance to respond. Nevertheless, since we are already here, I will fill in the gaps.

    I know the Bible can feel contradictory, especially when we take isolated stories without the wider context. But Scripture itself insists that God does not contradict His own word (Numbers 23:19). In Deuteronomy 18:10-12 God clearly condemns witchcraft, divination, sorcery, and calling up the dead. That never changed. Of course, I have not read the Bible thoroughly from the beginning to the end, but if someone knows something then I would be more than happy to learn.

    Still, the appearance of Samuel in 1 Samuel 28 was not God endorsing witchcraft, but God overriding the witch’s act in order to bring judgement. Which is why the woman herself screamed in shock when Samuel appeared. Even she did not expect it to actually work.

    God may work in ways that surprise us, but He never breaks His own word. What He has purposed will stand, and His word remains consistent from beginning to end.

    In view of all of that, I believe the real lesson for believers should never be to expect God to speak through forbidden channels. Rather, in seasons of silence we should hold fast in humility and patient faith like Job, who waited actively without turning aside. We should rest easy and walk with joy and confidence, knowing that come what may, when the time is right, nothing and no one can stop what God has purposed.